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Simplicius on Empedocles: A note on his commentary in Phys. 157.25–161.20
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The present study attempts to show what influence a commentary can have on the formation of ideas about a preceding philosophical tradition. A case in point is Simplicius’ commentary on Aristotle’s “Physics” and on fragments of Empedocles’ poem. The selected passage, though small in size, is quite remarkable in terms of content and the way Simplicius deals with it. With regard to content, we are dealing here with one of the fundamental problematic plots of Empedocles’ philosophy about the alternate rule of Love and Strife. But Simplicius adds to this his own view of Empedocles’ philosophy, dictated by his desire to harmonize the views of all the pagan philosophers and place them within a single consistent scheme. Simplicius wanted to counterpose something to Christianity, which was gaining in strength, and to show that all Greek philosophy developed along a certain path and contains no internal disagreements. On the one hand, Simplicius has preserved for us very valuable material — fairly lengthy sections of the text of Empedocles’ poem. On the other hand, wishing to implement his program, Simplicius chose those fragments of the poem that fit well into it. Therefore, the question arises whether we should take into account the context in which the fragments are quoted, or simply extract from the general body of the commentary those fragments of Empedocles’ poem that we need and consider them independently?
The Russian Presidential Academy of National Economy and Public Administration
Title: Simplicius on Empedocles: A note on his commentary in Phys. 157.25–161.20
Description:
The present study attempts to show what influence a commentary can have on the formation of ideas about a preceding philosophical tradition.
A case in point is Simplicius’ commentary on Aristotle’s “Physics” and on fragments of Empedocles’ poem.
The selected passage, though small in size, is quite remarkable in terms of content and the way Simplicius deals with it.
With regard to content, we are dealing here with one of the fundamental problematic plots of Empedocles’ philosophy about the alternate rule of Love and Strife.
But Simplicius adds to this his own view of Empedocles’ philosophy, dictated by his desire to harmonize the views of all the pagan philosophers and place them within a single consistent scheme.
Simplicius wanted to counterpose something to Christianity, which was gaining in strength, and to show that all Greek philosophy developed along a certain path and contains no internal disagreements.
On the one hand, Simplicius has preserved for us very valuable material — fairly lengthy sections of the text of Empedocles’ poem.
On the other hand, wishing to implement his program, Simplicius chose those fragments of the poem that fit well into it.
Therefore, the question arises whether we should take into account the context in which the fragments are quoted, or simply extract from the general body of the commentary those fragments of Empedocles’ poem that we need and consider them independently?.
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