Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Mohandas Gandhi

View through CrossRef
Abstract The chapter focuses on Gandhi’s political action, and his refining of methods for nonviolent action. The article begins with precursors to Gandhi including the suffragettes and Tolstoy. Ashrams were the backbone of Gandhi’s nonviolent method, and simple living and “constructive program” (eradicating poverty) were central to his focus on Hind Swaraj (which meant self-rule as well as Indian home rule). The analysis follows the development of “satyagraha” as a concept, addresses several satyagraha actions from 1906 to Gandhi’s death in 1948, while focusing on the development of methods such as the strike, fasting, filling jails due to civil disobedience, boycotts, and pilgrimages. It covers controversies such as the tension between violent (Marxist and other) and nonviolent means, and breakdowns of nonviolent discipline. It concludes by looking at Gandhi’s influence on W. E. B. DuBois and other pan-Africanists, as well as the US Civil Rights movement, including Bayard Rustin and M. L. King.
Title: Mohandas Gandhi
Description:
Abstract The chapter focuses on Gandhi’s political action, and his refining of methods for nonviolent action.
The article begins with precursors to Gandhi including the suffragettes and Tolstoy.
Ashrams were the backbone of Gandhi’s nonviolent method, and simple living and “constructive program” (eradicating poverty) were central to his focus on Hind Swaraj (which meant self-rule as well as Indian home rule).
The analysis follows the development of “satyagraha” as a concept, addresses several satyagraha actions from 1906 to Gandhi’s death in 1948, while focusing on the development of methods such as the strike, fasting, filling jails due to civil disobedience, boycotts, and pilgrimages.
It covers controversies such as the tension between violent (Marxist and other) and nonviolent means, and breakdowns of nonviolent discipline.
It concludes by looking at Gandhi’s influence on W.
E.
B.
DuBois and other pan-Africanists, as well as the US Civil Rights movement, including Bayard Rustin and M.
L.
King.

Related Results

Mohandas Karamchand Gandhi
Mohandas Karamchand Gandhi
Mohandas Karamchand Gandhi (2 October 1869–30 January 1948) is internationally known for his leadership in India’s independence movement and the methods of ahiṃsā (nonviolence) and...
27. Mohandas (Mahatma) Gandhi
27. Mohandas (Mahatma) Gandhi
This chapter examines the development of Mohandas (Mahatma) Gandhi’s theory and practice of non-violent resistance with respect to British imperialism in Asia and Africa. It also c...
Gandhi for the Twenty-First Century
Gandhi for the Twenty-First Century
In this author-meets-critics dialogue, Douglas Allen, author of argues that Gandhi-informed philosophies and practices, when creatively reformulated and applied, are essential for ...
Gandhi and Gandhi: Modernity, Gender and Reform in the Films of Rajesh Khanna
Gandhi and Gandhi: Modernity, Gender and Reform in the Films of Rajesh Khanna
Meghnad Desai fittingly described the twentieth-century India as ‘a tale of two Gandhi dynasties’ – Mahatma Gandhi and Indira Gandhi. The confluence of two Gandhi(s) – former, ideo...
Is Gandhi a Vedantist?
Is Gandhi a Vedantist?
There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and espe...
The Diary of Manu Gandhi
The Diary of Manu Gandhi
Manu Gandhi, M.K. Gandhi’s grand-niece, joined him in 1943 at the age of fifteen. An aide to Gandhi’s ailing wife Kasturba in the Aga Khan Palace prison in Pune, Manu remained with...
POLITICAL PHILOSOPHY OF MK GANDHI: EXPLORING EQUITY AND SOCIAL JUSTICE
POLITICAL PHILOSOPHY OF MK GANDHI: EXPLORING EQUITY AND SOCIAL JUSTICE
This article investigates MK Gandhi’s philosophical odyssey, delineating the convergence of his ideologies with a focus on equity and social justice. It scrutinizes the transformat...
How Gandhi Became Orientalist: The Misrepresentation of Mahatma Gandhi and Indian Decolonization in Gandhi
How Gandhi Became Orientalist: The Misrepresentation of Mahatma Gandhi and Indian Decolonization in Gandhi
Through examining the movie Gandhi directed in 1982 by Richard Attenborough, this essay aims to reflect on the pervasiveness of biased representations in Western cultural productio...

Back to Top