Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Blackfriars at Oxford

View through CrossRef
When a little band of Dominicans, led by Friar Gilbert de Fresney, arrived in Oxford on the feast of Our Lady’s Assumption, August the 15th, 1221, the University was already rising to fame. Oxford, however, at that date was in no sense the rival of Paris. Her glory was yet to come—a glory to which the newly arrived friars were to contribute considerably. Oxford gave Gilbert and his brethren an enthusiastic welcome and in a short time they were able to erect a small convent and schools in the Jewry. Their fame spread, their numbers increased, and in less than three years they had outgrown their accommodation and were forced to seek a new and larger home. At the suggestion of King Henry III they chose for their new site a river-island in the south suburb of the town, outside the Water Gate in the parish of St. Ebbe. The king himself owned this property, which he generously made over to the friars. And Isabel Bolbec de Vere, the widowed Countess of Oxford, undertook to build them a new priory. It is interesting to note that, fifty years later, another widowed Countess of Oxford, Alice de Vere, rebuilt the convent of the Dominicans in the sister University of Cambridge. Walter Mauclerk, Bishop of Carlisle and Treasurer of England, also proved a signal benefactor to the community amongst whom he entered as a novice in 1246. Countess Isabel died in 1245, a few months before the friars entered their new abode.
Cambridge University Press (CUP)
Title: The Blackfriars at Oxford
Description:
When a little band of Dominicans, led by Friar Gilbert de Fresney, arrived in Oxford on the feast of Our Lady’s Assumption, August the 15th, 1221, the University was already rising to fame.
Oxford, however, at that date was in no sense the rival of Paris.
Her glory was yet to come—a glory to which the newly arrived friars were to contribute considerably.
Oxford gave Gilbert and his brethren an enthusiastic welcome and in a short time they were able to erect a small convent and schools in the Jewry.
Their fame spread, their numbers increased, and in less than three years they had outgrown their accommodation and were forced to seek a new and larger home.
At the suggestion of King Henry III they chose for their new site a river-island in the south suburb of the town, outside the Water Gate in the parish of St.
Ebbe.
The king himself owned this property, which he generously made over to the friars.
And Isabel Bolbec de Vere, the widowed Countess of Oxford, undertook to build them a new priory.
It is interesting to note that, fifty years later, another widowed Countess of Oxford, Alice de Vere, rebuilt the convent of the Dominicans in the sister University of Cambridge.
Walter Mauclerk, Bishop of Carlisle and Treasurer of England, also proved a signal benefactor to the community amongst whom he entered as a novice in 1246.
Countess Isabel died in 1245, a few months before the friars entered their new abode.

Related Results

The Friends of Blackfriars
The Friends of Blackfriars
Probably very few of our readers need telling that The Friends of Blackfriars indicated by this title are not simply those courageous folk who take a friendly interest in this revi...
Blackfriars in Early Modern London
Blackfriars in Early Modern London
Abstract Blackfriars: Playhouse, Church, and Neighborhood in Early Modern London is a cultural history of an urban enclave best known in the later sixteenth and seve...
Parish
Parish
Abstract This chapter explores Blackfriars’ parochial identity as St. Anne’s Blackfriars. The parish became a stronghold of godly Protestantism in later sixteenth-ce...
Epilogue
Epilogue
Abstract The Epilogue examines later petitions against the Blackfriars playhouse and their possible influence on Parliament’s ultimate closure of all the playhouses ...
Remembering the Catholic Blackfriars
Remembering the Catholic Blackfriars
Abstract This chapter argues that although St. Anne’s was closely identified the godly, the local residents were not all puritan. In fact, several Catholic families ...
The Blackfriars Codex
The Blackfriars Codex
Recently the Dominicans of Blackfriars, Oxford, have become possessors, through the munificence of Miss Jean Smith, of a most valuable liturgical manuscript, a Dominican Gradual, w...
Blackfriars from 1924 to 1934
Blackfriars from 1924 to 1934
In a letter to Fr Bede Jarrett, dated 17 July 1925, Basil Blackwell refers to the financial instability of Blackfriars, this journal, which he had published since 1922: ‘The policy...
A History of Blackfriars and New Blackfriars
A History of Blackfriars and New Blackfriars
In 1920 Father Bede Jarrett, then provincial of the English Dominicans, wrote to a friend saying that he had just bought the Catholic Review for the province. The Catholic Review w...

Back to Top