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The affective afterlife of naked body protests

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In this paper, we explore the afterlife of naked body protests through an examination of interview and archival data from women who participated in various naked protests in South Africa. We engage the emotional outcomes that follow African women’s naked protests. We read black women’s naked body protests through the theoretical lenses of refusal and the affective economies of shame and psychic distress. By examining a data corpus of 16 interviews, archival video, podcasts and written content emanating from South Africa, we explore what occurs after naked protests. The experiences endured by the women protestors range from negative affects such as shaming to humiliation by protestors’ communities and psychological distress. The findings suggest that refusal is not counter to women’s experiences of psychological distress and shame – they co-exist. We demonstrate how affects travel in affective economies and stick to bodies in ways that disperse bad feelings and create productive openings for freedom. Finally, we contend that the affective afterlife of naked protests might be understood as an ongoing theorisation of the body long after the event of the actual protest.
Title: The affective afterlife of naked body protests
Description:
In this paper, we explore the afterlife of naked body protests through an examination of interview and archival data from women who participated in various naked protests in South Africa.
We engage the emotional outcomes that follow African women’s naked protests.
We read black women’s naked body protests through the theoretical lenses of refusal and the affective economies of shame and psychic distress.
By examining a data corpus of 16 interviews, archival video, podcasts and written content emanating from South Africa, we explore what occurs after naked protests.
The experiences endured by the women protestors range from negative affects such as shaming to humiliation by protestors’ communities and psychological distress.
The findings suggest that refusal is not counter to women’s experiences of psychological distress and shame – they co-exist.
We demonstrate how affects travel in affective economies and stick to bodies in ways that disperse bad feelings and create productive openings for freedom.
Finally, we contend that the affective afterlife of naked protests might be understood as an ongoing theorisation of the body long after the event of the actual protest.

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