Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The affective afterlife of naked body protests

View through CrossRef
In this paper, we explore the afterlife of naked body protests through an examination of interview and archival data from women who participated in various naked protests in South Africa. We engage the emotional outcomes that follow African women’s naked protests. We read black women’s naked body protests through the theoretical lenses of refusal and the affective economies of shame and psychic distress. By examining a data corpus of 16 interviews, archival video, podcasts and written content emanating from South Africa, we explore what occurs after naked protests. The experiences endured by the women protestors range from negative affects such as shaming to humiliation by protestors’ communities and psychological distress. The findings suggest that refusal is not counter to women’s experiences of psychological distress and shame – they co-exist. We demonstrate how affects travel in affective economies and stick to bodies in ways that disperse bad feelings and create productive openings for freedom. Finally, we contend that the affective afterlife of naked protests might be understood as an ongoing theorisation of the body long after the event of the actual protest.
Title: The affective afterlife of naked body protests
Description:
In this paper, we explore the afterlife of naked body protests through an examination of interview and archival data from women who participated in various naked protests in South Africa.
We engage the emotional outcomes that follow African women’s naked protests.
We read black women’s naked body protests through the theoretical lenses of refusal and the affective economies of shame and psychic distress.
By examining a data corpus of 16 interviews, archival video, podcasts and written content emanating from South Africa, we explore what occurs after naked protests.
The experiences endured by the women protestors range from negative affects such as shaming to humiliation by protestors’ communities and psychological distress.
The findings suggest that refusal is not counter to women’s experiences of psychological distress and shame – they co-exist.
We demonstrate how affects travel in affective economies and stick to bodies in ways that disperse bad feelings and create productive openings for freedom.
Finally, we contend that the affective afterlife of naked protests might be understood as an ongoing theorisation of the body long after the event of the actual protest.

Related Results

Protest Structures: Responses From Nigerians in the United States to Police Brutality and #BlackLivesMatter Protests
Protest Structures: Responses From Nigerians in the United States to Police Brutality and #BlackLivesMatter Protests
This study examined how Nigerian immigrants communicated about, and got involved in, #BlackLivesMatter protests and/or advocacy due to racialized violence against Blacks in the Uni...
School Shootings, Protests, and the Gun Culture in the United States
School Shootings, Protests, and the Gun Culture in the United States
AbstractScholars document that attitudes toward guns and gun policy reflect deeply entrenched cultures that overlap with ideological affiliations and party politics. Does exposure ...
Resonance and Atmosphere: An Affect-Theoretical Exposé
Resonance and Atmosphere: An Affect-Theoretical Exposé
Abstract This article examines the relationship between two phenomena and their respective concepts circulating in contemporary affect theory, i.e., ‘affective resonance’ and ‘affe...
In search of sex-related mediators of affective illness
In search of sex-related mediators of affective illness
AbstractSex differences in the rates of affective disorders have been recognized for decades. Studies of physiologic sex-related differences in animals and humans, however, have ge...
Belgrade 1968 protests and the post-evental fidelity: Intellectual and political legacy of the 1968 student protests in Serbia
Belgrade 1968 protests and the post-evental fidelity: Intellectual and political legacy of the 1968 student protests in Serbia
Even though Belgrade student protests emerged and ended abruptly after only seven days in June of 1968, they came as a cumulative point of a decade-long accumulated social di...
Affective Equality: Love Matters
Affective Equality: Love Matters
The nurturing that produces love, care, and solidarity constitutes a discrete social system of affective relations. Affective relations are not social derivatives, subordinate to e...
‘Getting Naked with Gok Wan’: A psychoanalytic reading of How To Look Good Naked’s transformational narratives
‘Getting Naked with Gok Wan’: A psychoanalytic reading of How To Look Good Naked’s transformational narratives
Gok Wan’s television fashion series How To Look Good Naked (Channel 4, 2006–10) has vividly revolutionized the self-improvement genre. By developing a playful, caring and female-fr...

Back to Top