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A Group of East Greek Bronzes

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The six bronzes which it is convenient to take as our starting point have already attracted a certain amount of attention, partly because of their enigmatic subject and partly because they provide a good illustration of an early type of plough. All six bronzes are substantially identical (Plate I). Each represents a naked ploughman standing with feet apart, his left hand on the plough handle, his right behind his back. All are bearded and give the appearance of being bald, though this may not be intended. The ploughs consist of stock, tail with handle, beam, pole, and double yoke. No joints are shown between stock, tail, and beam, which are perhaps all three to be thought of as formed from a single piece of wood. The joint between beam and pole is carefully indicated by a slanting incision or by making them overlap each other. On all but one plough the yoke joins the pole without any suggestion of how it would be attached in real life. On the exception (no. 2) it is fastened by a rivet which allows a small turning movement checked by a lug on the pole. Like the ploughmen the two oxen of each team are standing still. They are yoked by their horns, one (sometimes the right, sometimes the left) facing forwards, the other reversed to face the ploughman. No satisfactory explanation of the reversed ox has been suggested. As Drachmann points out, it can hardly represent the turning of the plough at the end of the furrow; this is usually done by lifting the plough up by the tail and carrying it round. Possibly the reversed ox symbolises in a more general way the boustrophedon process of ploughing. But ploughing is so often part of fertility cult that an explanation is perhaps more likely to be found in ritual or magic.
Cambridge University Press (CUP)
Title: A Group of East Greek Bronzes
Description:
The six bronzes which it is convenient to take as our starting point have already attracted a certain amount of attention, partly because of their enigmatic subject and partly because they provide a good illustration of an early type of plough.
All six bronzes are substantially identical (Plate I).
Each represents a naked ploughman standing with feet apart, his left hand on the plough handle, his right behind his back.
All are bearded and give the appearance of being bald, though this may not be intended.
The ploughs consist of stock, tail with handle, beam, pole, and double yoke.
No joints are shown between stock, tail, and beam, which are perhaps all three to be thought of as formed from a single piece of wood.
The joint between beam and pole is carefully indicated by a slanting incision or by making them overlap each other.
On all but one plough the yoke joins the pole without any suggestion of how it would be attached in real life.
On the exception (no.
2) it is fastened by a rivet which allows a small turning movement checked by a lug on the pole.
Like the ploughmen the two oxen of each team are standing still.
They are yoked by their horns, one (sometimes the right, sometimes the left) facing forwards, the other reversed to face the ploughman.
No satisfactory explanation of the reversed ox has been suggested.
As Drachmann points out, it can hardly represent the turning of the plough at the end of the furrow; this is usually done by lifting the plough up by the tail and carrying it round.
Possibly the reversed ox symbolises in a more general way the boustrophedon process of ploughing.
But ploughing is so often part of fertility cult that an explanation is perhaps more likely to be found in ritual or magic.

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