Javascript must be enabled to continue!
Malay Heritage Houses Design via the Principle of “Form Follows Function” by Louis Sullivan
View through CrossRef
The uniqueness of the Malay heritage house architecture lies in the diversity of carving forms of various motifs. The motif was chosen based on the image of the environment at the time. This paper discusses the selection of carving motifs in Malay houses based on the principle of form follows function introduced by a Western architect Louis Sullivan in the late 19th century. The meaning of form follows function in this study refers to the selection of the shape of a carving motif adjusted according to the function of the space in the Malay heritage house. A preliminary study was conducted on 10 Malay heritage houses in Peninsular Malaysia built in the 1800s. It aimed to get the types of commonly used motifs during the century of the principle was introduced. The selected houses were located in 10 states in Peninsular Malaysia obtained from measured drawings from the Center for the Study of Built Environment in The Malay World (KALAM) in Universiti Teknologi Malaysia (UTM). The selected houses were based on the most widely used carving motifs. For the purpose of this study, three houses were selected from the initial 10 houses to be further analyzed and mapped in terms of shape and placement of carving motifs based on the principle of form follows function. The study focused on the carving motifs in serambi and rumah ibu of the Malay heritage house as these two spaces had the most carving motifs. The mapping of the motifs in the two spaces shows four main motifs of flora, fauna, geometry, and calligraphy. The motifs of each home will be described from the angle of symbolism, layout, and carving style that can describe the principle of form follows function
Blue Eyes Intelligence Engineering and Sciences Engineering and Sciences Publication - BEIESP
Title: Malay Heritage Houses Design via the Principle of “Form Follows Function” by Louis Sullivan
Description:
The uniqueness of the Malay heritage house architecture lies in the diversity of carving forms of various motifs.
The motif was chosen based on the image of the environment at the time.
This paper discusses the selection of carving motifs in Malay houses based on the principle of form follows function introduced by a Western architect Louis Sullivan in the late 19th century.
The meaning of form follows function in this study refers to the selection of the shape of a carving motif adjusted according to the function of the space in the Malay heritage house.
A preliminary study was conducted on 10 Malay heritage houses in Peninsular Malaysia built in the 1800s.
It aimed to get the types of commonly used motifs during the century of the principle was introduced.
The selected houses were located in 10 states in Peninsular Malaysia obtained from measured drawings from the Center for the Study of Built Environment in The Malay World (KALAM) in Universiti Teknologi Malaysia (UTM).
The selected houses were based on the most widely used carving motifs.
For the purpose of this study, three houses were selected from the initial 10 houses to be further analyzed and mapped in terms of shape and placement of carving motifs based on the principle of form follows function.
The study focused on the carving motifs in serambi and rumah ibu of the Malay heritage house as these two spaces had the most carving motifs.
The mapping of the motifs in the two spaces shows four main motifs of flora, fauna, geometry, and calligraphy.
The motifs of each home will be described from the angle of symbolism, layout, and carving style that can describe the principle of form follows function.
Related Results
Cosmopolitan Musical Expressions Of Malay Indigeneity In Singapore
Cosmopolitan Musical Expressions Of Malay Indigeneity In Singapore
<p><strong>Over the past ten years, the activities of Malay composers with backgrounds in traditional music has been steadily increasing within the Malay traditional mu...
Thomas Bowrey (1701) 17th Century Description of Malay
Thomas Bowrey (1701) 17th Century Description of Malay
Thomas Bowrey, who was an employee of the British colonial government, visited the Malay-speaking region at the end of the 17th century and published a dictionary of Malay (1701) w...
THE MALAY WORLD IN HISTORY: STUDY ON MALAY IDENTITY
THE MALAY WORLD IN HISTORY: STUDY ON MALAY IDENTITY
Islam in the Malay World is recognized as one of the most influential cultural areas of the seven cultural regions in the world. Each of these cultural areas despite the Islamic fl...
Malay Philosophies of Education
Malay Philosophies of Education
Malay philosophies of education refer to the educational thoughts of Malay philosophers from the period of the Islamization of the Malay world in the 13th century up to the present...
Optimizing Multiplex PCR for a Set of Malay Ancestry Informative Marker-Single Nucleotide Polymorphisms (AIM-SNPs) and Preliminary Analysis of Genotypes Between Malay and non-Malay Population.
Optimizing Multiplex PCR for a Set of Malay Ancestry Informative Marker-Single Nucleotide Polymorphisms (AIM-SNPs) and Preliminary Analysis of Genotypes Between Malay and non-Malay Population.
Background: Inference of genetic ancestry is of great interest in many fields and one of the markers in these analyses is ancestry informative marker single nucleotide polymorphism...
Louis Sullivan
Louis Sullivan
Louis Henry Sullivan (b. 1856–d. 1924) was the first internationally recognized architect in the United States to pursue the idea of a modern architecture independent of historic s...
Security Functions Performed by Natural Elements in Traditional Malay Landscapes According to Malay Manuscript
Security Functions Performed by Natural Elements in Traditional Malay Landscapes According to Malay Manuscript
Natural elements in a landscape refer to elements that are naturally present in the landscape. These elements contribute towards creating an aesthetic landscape ecology, which is a...
INTEGRATION OF MALAY CULTURE IDENTITY WITH ISLAMIC RELIGION
INTEGRATION OF MALAY CULTURE IDENTITY WITH ISLAMIC RELIGION
Malay culture is the unique racial and ethnic identity of the Malay people that cannot be separated from the teachings of Islam that are embraced by Malay society. This article exp...

