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What Is a Madrasa?

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Taking us inside the world of the madrasa—the most common type of school for religious instruction in the Islamic world—this book provides a resource on orthodox Islam in global affairs. Focusing on postsecondary-level religious institutions in the Indo-Pakistan heartlands, the text explains how a madrasa can simultaneously be a place of learning revered by many and an institution feared by many others, especially in a post-9/11 world. The book describes the daily routine for teachers and students today. It shows how classical theological, legal, and Qur'anic texts are taught, and it illuminates the history of ideas and politics behind the madrasa system. Addressing the contemporary political scene, the book introduces us to madrasa leaders who hold diverse and conflicting perspectives on the place of religion in society. Some admit that they face intractable problems and challenges, including militancy; others, the text states, hide their heads in the sand and fail to address the crucial issues of the day. Offering practical suggestions to both madrasa leaders and U.S. policymakers for reform and understanding, the book demonstrates how madrasas today still embody the highest aspirations and deeply felt needs of traditional Muslims.
University of North Carolina Press
Title: What Is a Madrasa?
Description:
Taking us inside the world of the madrasa—the most common type of school for religious instruction in the Islamic world—this book provides a resource on orthodox Islam in global affairs.
Focusing on postsecondary-level religious institutions in the Indo-Pakistan heartlands, the text explains how a madrasa can simultaneously be a place of learning revered by many and an institution feared by many others, especially in a post-9/11 world.
The book describes the daily routine for teachers and students today.
It shows how classical theological, legal, and Qur'anic texts are taught, and it illuminates the history of ideas and politics behind the madrasa system.
Addressing the contemporary political scene, the book introduces us to madrasa leaders who hold diverse and conflicting perspectives on the place of religion in society.
Some admit that they face intractable problems and challenges, including militancy; others, the text states, hide their heads in the sand and fail to address the crucial issues of the day.
Offering practical suggestions to both madrasa leaders and U.
S.
policymakers for reform and understanding, the book demonstrates how madrasas today still embody the highest aspirations and deeply felt needs of traditional Muslims.

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