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The Cognitive Value of Religious Truth Statements
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This chapter tackles the problem of religious truth in a broader theological context, and not simply with reference to one of the prevailing challenges, typically the challenge of the reliability of tradition or the confrontation with science. It makes us aware of the surprising anti-realist position of Rav Kook, wherein he is willing to consider various truth statements as not capturing truth fully and completely. The chapter explores Rav Kook's position against the history of non-realism in Jewish tradition, but more significantly against the broader orientations of postmodern philosophy. In seeking to distinguish Rav Kook from postmodern thinkers, the chapter allows us to appreciate the fine balancing act between the theoretical flexibility that allows him to adopt an instrumentalist view of truth statements and the relativism that characterizes postmodern philosophy. Rav Kook, then, offers an intriguing balance between non-realist understandings on the one hand and an ontological grounding of his spiritual life on the other, largely by virtue of his mystical experience and panentheistic world-view. This balance opens up promising avenues in a contemporary educational context, wherein one seeks to integrate willingness to adopt a view that does not rely on heavy ontological claims for grounding truth with religious fervour and devotion.
Title: The Cognitive Value of Religious Truth Statements
Description:
This chapter tackles the problem of religious truth in a broader theological context, and not simply with reference to one of the prevailing challenges, typically the challenge of the reliability of tradition or the confrontation with science.
It makes us aware of the surprising anti-realist position of Rav Kook, wherein he is willing to consider various truth statements as not capturing truth fully and completely.
The chapter explores Rav Kook's position against the history of non-realism in Jewish tradition, but more significantly against the broader orientations of postmodern philosophy.
In seeking to distinguish Rav Kook from postmodern thinkers, the chapter allows us to appreciate the fine balancing act between the theoretical flexibility that allows him to adopt an instrumentalist view of truth statements and the relativism that characterizes postmodern philosophy.
Rav Kook, then, offers an intriguing balance between non-realist understandings on the one hand and an ontological grounding of his spiritual life on the other, largely by virtue of his mystical experience and panentheistic world-view.
This balance opens up promising avenues in a contemporary educational context, wherein one seeks to integrate willingness to adopt a view that does not rely on heavy ontological claims for grounding truth with religious fervour and devotion.
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