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Herbert, Edward (Baron Herbert of Cherbury) (c.1583–1648)
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Responding, on the one hand, to religious conflicts over the question of the locus and interpretation of authority for deciding what constitutes authentic belief and, on the other hand, to general philosophical scepticism, Herbert of Cherbury wrote De Veritate (On Truth) in an attempt to determine the character and circumstances of true understanding. In this work, first published in 1624, he sought to enable people to decide for themselves, by the use of their reason, what they ought to hold. According to his thesis the touchstone for such decisions is provided by certain fundamental truths, the ‘common notions’, which all people recognize to be true once they have become aware of them. In two later works, De Religione Gentilium (On the Religion of the Heathens) (1663) and A Dialogue between a Tutor and his Pupil (1768), both published after his death, Herbert attempted to show that his position is not falsified by the evidence of wide differences among religions. His other writings include an important history of Henry VIII based on research into state papers, an autobiography that tells the story of his life up to 1624, and some poems. While this courtier, adventurer and diplomat was something of a failure as a public figure, and while he is commonly held to have essayed views about innate notions that were to be refuted by Locke’s Essay, his writings provide pioneering studies in England in the genres of metaphysics, comparative religion and autobiography. Religiously he has been persistently maligned as ‘the father of English deism’ although closer consideration suggests that this reputation is not justified. He is, rather, to be considered an independent thinker who wanted to identify a form of religious belief that was rationally warranted and universally perceivable.
Title: Herbert, Edward (Baron Herbert of Cherbury) (c.1583–1648)
Description:
Responding, on the one hand, to religious conflicts over the question of the locus and interpretation of authority for deciding what constitutes authentic belief and, on the other hand, to general philosophical scepticism, Herbert of Cherbury wrote De Veritate (On Truth) in an attempt to determine the character and circumstances of true understanding.
In this work, first published in 1624, he sought to enable people to decide for themselves, by the use of their reason, what they ought to hold.
According to his thesis the touchstone for such decisions is provided by certain fundamental truths, the ‘common notions’, which all people recognize to be true once they have become aware of them.
In two later works, De Religione Gentilium (On the Religion of the Heathens) (1663) and A Dialogue between a Tutor and his Pupil (1768), both published after his death, Herbert attempted to show that his position is not falsified by the evidence of wide differences among religions.
His other writings include an important history of Henry VIII based on research into state papers, an autobiography that tells the story of his life up to 1624, and some poems.
While this courtier, adventurer and diplomat was something of a failure as a public figure, and while he is commonly held to have essayed views about innate notions that were to be refuted by Locke’s Essay, his writings provide pioneering studies in England in the genres of metaphysics, comparative religion and autobiography.
Religiously he has been persistently maligned as ‘the father of English deism’ although closer consideration suggests that this reputation is not justified.
He is, rather, to be considered an independent thinker who wanted to identify a form of religious belief that was rationally warranted and universally perceivable.
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