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Etruscan Art
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Although Etruscan art has never been accorded the same value or respect given to the material remains of the Greeks or Romans, especially in the English-speaking world, it represents the most important evidence we have for understanding the civilization of the Etruscans and its place in the ancient Mediterranean world. From the eighth century bce on, a wide variety of local and immigrant artists and craftsmen created homes, temples, tombs, paintings, sculptures, vases, jewelry, mirrors, and more for individuals eager to communicate statements about their wealth, their families, their beliefs, and their cultural traditions. Today, the view that denigrated Etruscan art as either culturally inferior to Greek art or a poor imitation of it has been set aside, as has the idea of one-way (i.e., Greece to Etruria) trade. Foreign influences—whether from the Near East and the Aegean during the late eighth and seventh centuries or from Attica during the sixth through fourth centuries—remain undeniable, but their appropriation is no longer considered indicative of a lack of local creativity. In addition, the active contributions of the Etruscans to and interactions with a multitude of Mediterranean communities, along with regional artistic diversity within Etruria itself, are not only better understood but also more openly acknowledged, with the Etruscans celebrated as technological and artistic pioneers in a variety of media. Nevertheless, because so much Etruscan art comes from tombs or sanctuaries, many of which were not carefully excavated, assessments of both context and meaning remain challenging. The study of Etruscan art is further compounded by the absence of surviving literature and historiography as well as by the strong anti-Etruscan bias in the few Greek and Roman texts whose writers comment on their culture. These lacunae make iconographical and iconological studies especially difficult and sometimes lead to fanciful speculations with respect to the ancient meaning or significance of individual works.
Title: Etruscan Art
Description:
Although Etruscan art has never been accorded the same value or respect given to the material remains of the Greeks or Romans, especially in the English-speaking world, it represents the most important evidence we have for understanding the civilization of the Etruscans and its place in the ancient Mediterranean world.
From the eighth century bce on, a wide variety of local and immigrant artists and craftsmen created homes, temples, tombs, paintings, sculptures, vases, jewelry, mirrors, and more for individuals eager to communicate statements about their wealth, their families, their beliefs, and their cultural traditions.
Today, the view that denigrated Etruscan art as either culturally inferior to Greek art or a poor imitation of it has been set aside, as has the idea of one-way (i.
e.
, Greece to Etruria) trade.
Foreign influences—whether from the Near East and the Aegean during the late eighth and seventh centuries or from Attica during the sixth through fourth centuries—remain undeniable, but their appropriation is no longer considered indicative of a lack of local creativity.
In addition, the active contributions of the Etruscans to and interactions with a multitude of Mediterranean communities, along with regional artistic diversity within Etruria itself, are not only better understood but also more openly acknowledged, with the Etruscans celebrated as technological and artistic pioneers in a variety of media.
Nevertheless, because so much Etruscan art comes from tombs or sanctuaries, many of which were not carefully excavated, assessments of both context and meaning remain challenging.
The study of Etruscan art is further compounded by the absence of surviving literature and historiography as well as by the strong anti-Etruscan bias in the few Greek and Roman texts whose writers comment on their culture.
These lacunae make iconographical and iconological studies especially difficult and sometimes lead to fanciful speculations with respect to the ancient meaning or significance of individual works.
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