Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Marie-Joseph Angélique and Marie Manon: Remembering Slavery in Canadian History

View through CrossRef
Abstract: Focusing on twentieth-and-twenty-first-century representations of slavery in eighteenth-century New France, including in a play, a documentary film, and podcast episodes, demonstrates how centering the African diaspora successfully counters Eurocentric narratives by emphasizing the historical roots of anti-Blackness in Canada. However, as an unintended side effect, these works minimize the dominant mode of slavery in eighteenth-century New France—the enslavement of Indigenous peoples. This lack of engagement with Indigenous histories is illustrated by the little attention paid to the relationship between Marie-Joseph Angélique, an enslaved woman of African descent who was executed for setting a fire that burned Montréal in 1734, and Marie Manon, an enslaved woman of Indigenous descent who played an important role in Angélique’s trial. Remembering Manon demonstrates how historians, authors, playwrights, and artists can grapple with and narrate complicated, entwined histories of Black and Indigenous peoples within the development of the Canadian patriarchal settler state.
Title: Marie-Joseph Angélique and Marie Manon: Remembering Slavery in Canadian History
Description:
Abstract: Focusing on twentieth-and-twenty-first-century representations of slavery in eighteenth-century New France, including in a play, a documentary film, and podcast episodes, demonstrates how centering the African diaspora successfully counters Eurocentric narratives by emphasizing the historical roots of anti-Blackness in Canada.
However, as an unintended side effect, these works minimize the dominant mode of slavery in eighteenth-century New France—the enslavement of Indigenous peoples.
This lack of engagement with Indigenous histories is illustrated by the little attention paid to the relationship between Marie-Joseph Angélique, an enslaved woman of African descent who was executed for setting a fire that burned Montréal in 1734, and Marie Manon, an enslaved woman of Indigenous descent who played an important role in Angélique’s trial.
Remembering Manon demonstrates how historians, authors, playwrights, and artists can grapple with and narrate complicated, entwined histories of Black and Indigenous peoples within the development of the Canadian patriarchal settler state.

Related Results

Slaveri hos Tuaregerne i Sahara
Slaveri hos Tuaregerne i Sahara
Slavery among the Tuareg in the SaharaA preliminary analysis of its structure.Slavery is an institution of very considerable age. In Europe and the Orient it has been common for as...
Destinies of Manon
Destinies of Manon
Written by Ben Hecht and directed by Jack Conway, Lady of the Tropics (1939) tells the story of Manon DeVargnes (Hedy Lamarr), a young woman of mixed-race who dreams of a life in P...
Humanities
Humanities
James E. Côté and Anton L. Allahar, Lowering Higher Education: The Rise of Corporate Universities and the Fall of Liberal Education, reviewed by glen a. jones Daniel Coleman and S...
Towards an Understanding of Local African Abolitionism: George Ekem Ferguson, an Unexplored Abolitionist in 19th Century Ghana
Towards an Understanding of Local African Abolitionism: George Ekem Ferguson, an Unexplored Abolitionist in 19th Century Ghana
The research problem discussed in this article centers on the historical role of George Ekem Ferguson, a 19th-century Gold Coast (modern-day Ghana) figure, in the abolition of slav...
Urban Slavery along the West African Coast
Urban Slavery along the West African Coast
Slavery in cities created unique communities of coercion, and the study of urban slavery in coastal West Africa in the 18th and 19th centuries combines three sometimes distinct fie...
Canadian Cinema
Canadian Cinema
Canadian cinema began with the June 1896 screenings of the Lumière Cinematograph in Montreal. Early cinema was marked by an uneven balance between Canadian pioneers—for example, Ne...
Manon Lescaut : L’Ériphile du XVIIIe siècle
Manon Lescaut : L’Ériphile du XVIIIe siècle
Dès sa parution en 1731, et réédition en 1753, L’histoire de Manon Lescaut et du chevalier des Grieux devenait un texte de base dans l’imagination française.  Le sujet de plusieurs...

Back to Top