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THE LIMITS OF THE CONFESSIONAL STATE: ELECTORAL RELIGION IN THE REIGN OF CHARLES II

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ABSTRACTFrom 1670 there were sustained attempts to use excommunication as a tool to influence parliamentary elections. Excommunicants could not qualify for membership of municipal corporations under the Test and Corporation Acts. Towards the end of Charles II's reign, as fear of protestant dissent grew, excommunication was, however, used to deny voters the right to exercise their franchise. There was a concerted attempt, encouraged by the king, to ensure the election of a compliant tory parliament through the use of excommunication in elections in borough seats. The attempt, reliant on bishops and spiritual courts, represented the high water mark of the ‘confessional state’. Of questionable legality, the exclusion of excommunicants from the right to vote was short-lived. The accession of James II, and his Catholicizing policies, created new alliances between Anglicans and dissenters and eroded the willingness of bishops to use excommunication as an electoral instrument. In 1689, the Toleration Act removed the principal cause of the persecution of dissent. The use of excommunication, nevertheless, represented an important attempt to unite the church and state for electoral reasons.
Cambridge University Press (CUP)
Title: THE LIMITS OF THE CONFESSIONAL STATE: ELECTORAL RELIGION IN THE REIGN OF CHARLES II
Description:
ABSTRACTFrom 1670 there were sustained attempts to use excommunication as a tool to influence parliamentary elections.
Excommunicants could not qualify for membership of municipal corporations under the Test and Corporation Acts.
Towards the end of Charles II's reign, as fear of protestant dissent grew, excommunication was, however, used to deny voters the right to exercise their franchise.
There was a concerted attempt, encouraged by the king, to ensure the election of a compliant tory parliament through the use of excommunication in elections in borough seats.
The attempt, reliant on bishops and spiritual courts, represented the high water mark of the ‘confessional state’.
Of questionable legality, the exclusion of excommunicants from the right to vote was short-lived.
The accession of James II, and his Catholicizing policies, created new alliances between Anglicans and dissenters and eroded the willingness of bishops to use excommunication as an electoral instrument.
In 1689, the Toleration Act removed the principal cause of the persecution of dissent.
The use of excommunication, nevertheless, represented an important attempt to unite the church and state for electoral reasons.

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