Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Formalisasi Beragama Penganut Marapu Melalui Pendidikan Formal Pada Masyarakat Kampung Tarung di Sumba Barat, NTT

View through CrossRef
The classification between religion and believer by the apparatus of the Indonesia state and zendeling/missionaries creates persuasive discrimination to Marapu believer in Tarung Village. Formal education was made formalization religious instrument to Marapu believer because in the practice, students must profess which is recognized juridically by the apparatus of the Indonesian state. Formulation of the problem in this research involve (1) how the process of formalization religious to Marapu believer through formal education? and (2) how implication of formalization religious to Marapu religiousity in Tarung Village?. The formalization Marapu religious through formal education to Tarung’s people can be studied by applying the theory of  hegemony, religious conversion theory, and theological inculturation theory. While the concepts used as a reference in this research are religious formalization, Marapu, formal education, and implication. This qualitative research uses etnography research methods including the technique of collecting data through the observation, interview, literatur study and data analysis in order to process data findings.The research findings show that Marapu believer must be Christianity or Catholic in order to get formal education. Marapu as teachings without scripture, make a different interpretation in Tarung’s people, it can be an obstacle for reach of common identity. For Tarung’s people “half Marapu and half Christian/Catholic” is two principle that workable, behind the succumb strategy between Marapu leaders and Christian/Catholic leaders for the sake of certain interests. Marapu of Tarung’s people have inculturation with basic Christianity/Catholicism.
Title: Formalisasi Beragama Penganut Marapu Melalui Pendidikan Formal Pada Masyarakat Kampung Tarung di Sumba Barat, NTT
Description:
The classification between religion and believer by the apparatus of the Indonesia state and zendeling/missionaries creates persuasive discrimination to Marapu believer in Tarung Village.
Formal education was made formalization religious instrument to Marapu believer because in the practice, students must profess which is recognized juridically by the apparatus of the Indonesian state.
Formulation of the problem in this research involve (1) how the process of formalization religious to Marapu believer through formal education? and (2) how implication of formalization religious to Marapu religiousity in Tarung Village?.
The formalization Marapu religious through formal education to Tarung’s people can be studied by applying the theory of  hegemony, religious conversion theory, and theological inculturation theory.
While the concepts used as a reference in this research are religious formalization, Marapu, formal education, and implication.
This qualitative research uses etnography research methods including the technique of collecting data through the observation, interview, literatur study and data analysis in order to process data findings.
The research findings show that Marapu believer must be Christianity or Catholic in order to get formal education.
Marapu as teachings without scripture, make a different interpretation in Tarung’s people, it can be an obstacle for reach of common identity.
For Tarung’s people “half Marapu and half Christian/Catholic” is two principle that workable, behind the succumb strategy between Marapu leaders and Christian/Catholic leaders for the sake of certain interests.
Marapu of Tarung’s people have inculturation with basic Christianity/Catholicism.

Related Results

POLA AKTIVITAS MASYARAKAT SEBAGAI HIRARKI KAMPUNG NAGA SEBAGAI WARISAN BUDAYA CERDAS
POLA AKTIVITAS MASYARAKAT SEBAGAI HIRARKI KAMPUNG NAGA SEBAGAI WARISAN BUDAYA CERDAS
The pattern of community activities in Tasikmalaya, Kampung Naga can be identified as a cultural transformation that exists in the neighborhood of the traditional house and can be ...
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
Abstrak - Kampung Adat Cireundeu merupakan salah satu Kampung Adat yang masih eksis hingga saat ini. Kampung Adat Cireundeu terletak di Kelurahan Leuwigajah, Kecamatan Cimahi Selat...
TINDAK TUTUR ILOKUSI DALAM DIALOG FILM TARUNG SARUNG KARYA ARCHIE HEKAGERY
TINDAK TUTUR ILOKUSI DALAM DIALOG FILM TARUNG SARUNG KARYA ARCHIE HEKAGERY
ABSTRAK: Penelitian ini berfokus pada tindak tutur ilokusi dalam film Tarung Sarung yang disutradarai oleh Archie Hekagery. Dengan menggunakan pendekatan kualitatif dan metode desk...
Keberlanjutan Kampung Lama Berbasis Potensi Kearifan Lokal di Kota Semarang
Keberlanjutan Kampung Lama Berbasis Potensi Kearifan Lokal di Kota Semarang
The old kampung is an embryo of urban development which has historical and cultural values, as well as the identity. However, the old kampung is threatened physically and noThe old...
DIALEKTIKA SPASIAL DAN PRODUKSI BEAUTIFIKASI RUANG KOTA TERHADAP PELAKU AKTIVITAS EKONOMI INFORMAL
DIALEKTIKA SPASIAL DAN PRODUKSI BEAUTIFIKASI RUANG KOTA TERHADAP PELAKU AKTIVITAS EKONOMI INFORMAL
<p>The narrative of verticality or formalization that is applied exclusively causes shifts that are not optimal socially, culturally, economically, and politically towards th...
Strategi Konservasi Musik Angklung Masyarakat Kampung Naga di Kota Tasiklamalaya Jawa Barat
Strategi Konservasi Musik Angklung Masyarakat Kampung Naga di Kota Tasiklamalaya Jawa Barat
Musik Angklung merupakan salah satu kesenian tradisional khas Kampung Naga di kota Tasikmalaya Jawa Barat yang hingga saat ini masih dilestarikan, pertunjukan alat musik tradisiona...
Moderasi Beragama melalui Peran Guru Beragama Hindu di Pondok Pesantren Bali Bina Insani
Moderasi Beragama melalui Peran Guru Beragama Hindu di Pondok Pesantren Bali Bina Insani
Abstrak: Pondok pesantren sebagai lembaga pendidikan keislaman umumnya hanya melibatkan umat muslim, akan tetapi berbeda dengan Pondok Pesantren Bali Bina Insani yang mengimplement...
Faktor Risiko Kematian Neonatal Di Kabupaten Timor Tengah Selatan dan Sumba Timur
Faktor Risiko Kematian Neonatal Di Kabupaten Timor Tengah Selatan dan Sumba Timur
Angka Kematian Bayi (AKB) sampai saat ini masih tinggi di Indonesia, dan Provinsi Nusa Tenggara Timur (Provinsi NTT) merupakan salah satu penyumbang tingginya AKB tersebut, paling ...

Back to Top