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“Wondering Under Which Head I Come”

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Anna Julia Cooper condemns ideals of abstraction and universality within the traditions of U.S. Constitutionalism, Episcopalianism, and in the literature of leading establishment writers, including William Dean Howells. As articulated in Chapter 3, “‘Wondering under Which Head I Come’: Sounding Anna Julia Cooper’s Fin-de-Siècle Song,” an avowed embrace of difference, pluralism, and conflict characterizes Cooper’s prose, while her analyses of black male gender bias in the realm of higher education signal keen insights into the nuanced constraints of ostensibly liberal politics of the era. In A Voice From the South (1892), her reconceptualization of dominant tenets of civility and equality as “critical regard”; her invocation of musical metaphor; and her irruptions of sarcasm, compel a radical reevaluation of ways of recognizing social change. Cooper also extends an indictment of the provinciality and subtle maintenance of racial hierarchies within the (white) Women’s Movement which holds relevance today.
University Press of Florida
Title: “Wondering Under Which Head I Come”
Description:
Anna Julia Cooper condemns ideals of abstraction and universality within the traditions of U.
S.
Constitutionalism, Episcopalianism, and in the literature of leading establishment writers, including William Dean Howells.
As articulated in Chapter 3, “‘Wondering under Which Head I Come’: Sounding Anna Julia Cooper’s Fin-de-Siècle Song,” an avowed embrace of difference, pluralism, and conflict characterizes Cooper’s prose, while her analyses of black male gender bias in the realm of higher education signal keen insights into the nuanced constraints of ostensibly liberal politics of the era.
In A Voice From the South (1892), her reconceptualization of dominant tenets of civility and equality as “critical regard”; her invocation of musical metaphor; and her irruptions of sarcasm, compel a radical reevaluation of ways of recognizing social change.
Cooper also extends an indictment of the provinciality and subtle maintenance of racial hierarchies within the (white) Women’s Movement which holds relevance today.

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