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Ideological Adaptation on a Malay Frontier

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A number of recent studies concerned with Malay history and culture reflect heightened scholarly awareness of cultural unity and structural similarities in the area we know as the “Malay world”. There remains, however, much to be learnt about the boundaries of this world and, in particular, what happens to Malay political and cultural forms at meeting points between Malay and other cultures. In some instances such interaction has led to an absorption of Malay cultural identity by those living on the fringes of Malay kingdoms. A feature often associated with the Malay world is the ease with which it seems to have been possible for those of non-Malay background to adopt Malay language and customs and thus to “become Malay”. This paper, however, will describe a frontier situation where Malay culture itself appears to have been adapted to accommodate local circumstances. It is a situation which assists us to answer the question: to what extent is the concept of a “Malay World” helpful to our understanding of Malay societies?
Cambridge University Press (CUP)
Title: Ideological Adaptation on a Malay Frontier
Description:
A number of recent studies concerned with Malay history and culture reflect heightened scholarly awareness of cultural unity and structural similarities in the area we know as the “Malay world”.
There remains, however, much to be learnt about the boundaries of this world and, in particular, what happens to Malay political and cultural forms at meeting points between Malay and other cultures.
In some instances such interaction has led to an absorption of Malay cultural identity by those living on the fringes of Malay kingdoms.
A feature often associated with the Malay world is the ease with which it seems to have been possible for those of non-Malay background to adopt Malay language and customs and thus to “become Malay”.
This paper, however, will describe a frontier situation where Malay culture itself appears to have been adapted to accommodate local circumstances.
It is a situation which assists us to answer the question: to what extent is the concept of a “Malay World” helpful to our understanding of Malay societies?.

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