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Eastern and Western Influence in Wall Paintings of Abuna Yemata Guh Church (Ethiopia)

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The rock-hewn church Abuna Yemata Guh, situated in the Gheralta Mountains of the Ethiopian Tigray region, houses one of the best preserved and least studied wall paintings of medieval Ethiopia. The pictorial program is dated to the second half of 15th century, by stylistic and iconographic characteristics. In fact, no well-proved date has been suggested so far. This research seeks to bridge the existing scholarly gap by conducting a comprehensive analysis of the iconographic and stylistic attributes of the paintings. It also considers the historical backdrop of the church, identifying key conduits of cultural influence. Furthermore, the study incorporates a scientific examination of the pigments employed in the paintings of Abuna Yemata Guh, comparing them with those found in other Ethiopian churches. The artistic motifs found within the paintings of Abuna Yemata Guh indicate an amalgamation of influences, notably drawing from Osman and Goan Christian art traditions. Additionally, traces of the iconographic style seen in the Roman icon Salus populi romani are evident, with a copy of this icon only arriving in Ethiopia after the 1570s. Consequently, the most plausible timeframe for the execution of the wall paintings falls within the latter part of the 16th c.
LLC Integration Education and Science
Title: Eastern and Western Influence in Wall Paintings of Abuna Yemata Guh Church (Ethiopia)
Description:
The rock-hewn church Abuna Yemata Guh, situated in the Gheralta Mountains of the Ethiopian Tigray region, houses one of the best preserved and least studied wall paintings of medieval Ethiopia.
The pictorial program is dated to the second half of 15th century, by stylistic and iconographic characteristics.
In fact, no well-proved date has been suggested so far.
This research seeks to bridge the existing scholarly gap by conducting a comprehensive analysis of the iconographic and stylistic attributes of the paintings.
It also considers the historical backdrop of the church, identifying key conduits of cultural influence.
Furthermore, the study incorporates a scientific examination of the pigments employed in the paintings of Abuna Yemata Guh, comparing them with those found in other Ethiopian churches.
The artistic motifs found within the paintings of Abuna Yemata Guh indicate an amalgamation of influences, notably drawing from Osman and Goan Christian art traditions.
Additionally, traces of the iconographic style seen in the Roman icon Salus populi romani are evident, with a copy of this icon only arriving in Ethiopia after the 1570s.
Consequently, the most plausible timeframe for the execution of the wall paintings falls within the latter part of the 16th c.

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