Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Media and Contested Christian Identities

View through CrossRef
This chapter turns to the world of social media and how it shapes Christian identities in Kenya, including Juliani's. It explores how even urban churches are tapping into such media to engage youth on matters of faith and lived sociocultural issues. Many Kenyan youth get access to the internet and such social-media platforms as Twitter and Facebook through their cell phones. Some service providers, such as Safaricom (the largest cell-phone company in Kenya), offer Facebook as part of their already installed applications for subscribers. Through mobile phone-based access to these kinds of platforms, Kenyan youth are able to virtually enter the wider world beyond their immediate environs, see life or constructions of it in other locations, imagine how it relates or contrasts or both with their own lives, and engage with it either by making meaning of their own lives or constructing it as they choose.
University of Illinois Press
Title: Media and Contested Christian Identities
Description:
This chapter turns to the world of social media and how it shapes Christian identities in Kenya, including Juliani's.
It explores how even urban churches are tapping into such media to engage youth on matters of faith and lived sociocultural issues.
Many Kenyan youth get access to the internet and such social-media platforms as Twitter and Facebook through their cell phones.
Some service providers, such as Safaricom (the largest cell-phone company in Kenya), offer Facebook as part of their already installed applications for subscribers.
Through mobile phone-based access to these kinds of platforms, Kenyan youth are able to virtually enter the wider world beyond their immediate environs, see life or constructions of it in other locations, imagine how it relates or contrasts or both with their own lives, and engage with it either by making meaning of their own lives or constructing it as they choose.

Related Results

Human Identities in the Archaeological Record
Human Identities in the Archaeological Record
Retracing the origin, development and survival of individual and collective identities in past human societies, this volume features a global and interdisciplinary range of case st...
Converting Verse
Converting Verse
Abstract This book is concerned with the Christianization of Latin poetry during the turbulent fifth century, a period in which the Roman world experienced barbarian...
Christian College, Christian Calling
Christian College, Christian Calling
Christian colleges have been set up by Christian churches throughout American history. But all too often these schools and the groups that support them come into conflict, typicall...
Christian Metal
Christian Metal
Christian metal has always defined itself in contrast to its non-Christian, secular counterpart, yet it stands out from nearly all other forms of contemporary Christian music throu...
Judaism for Christians
Judaism for Christians
Menasseh ben Israel (1604–1657) was one of the best-known rabbis in early modern Europe. In the course of his life he became an important Jewish interlocutor for Christian scholars...
Unitarians, Shakers, and Quakers in North America
Unitarians, Shakers, and Quakers in North America
The American Revolution inspired new movements with a longing to restore what they believed was a primitive and pure form of the church, uncorrupted by the accretions of the centur...
Negotiating Identities
Negotiating Identities
Covering the period from 200 BCE to 600 CE, this book describes important aspects of identity formation processes within early Judaism and Christianity, and shows how negotiations ...
Material Culture, Communities and Identity in Early Medieval Northumbria, 600–867 CE
Material Culture, Communities and Identity in Early Medieval Northumbria, 600–867 CE
This book convincingly argues that the early medieval kingdom of Northumbria existed as a single political entity with a shared culture. Sián Webb makes the case that, while the ki...

Back to Top