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Walter Benjamin, Siegfried Kracauer, and Weimar Criticism

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This chapter offers a careful exposition of themes and debates in Weimar Kulturkritik, or cultural criticism, focusing on its two greatest exemplars, Walter Benjamin and Siegfried Kracauer. At first tentatively, and then beginning in 1926 with a new focus and resolve, Benjamin and Kracauer set out to reinvent German cultural criticism as a form. Their writings do not simply mirror the new set of preoccupations and circumstances that characterize cultural criticism in the Weimar Republic: no other writers were so instrumental in setting its agenda and defining its formal means and strategies. Kracauer and Benjamin virtually invented the criticism of popular culture. In books and essays such as One Way Street and “Surrealism” (Benjamin) and “The Mass Ornament” and “Photography” (Kracauer), the two writers reinvent cultural analysis as a specific form of the critique of the new urban metropolis. And in doing so, they formulate what is arguably the most compelling theory of modernity ever to arise from cultural criticism.
Princeton University Press
Title: Walter Benjamin, Siegfried Kracauer, and Weimar Criticism
Description:
This chapter offers a careful exposition of themes and debates in Weimar Kulturkritik, or cultural criticism, focusing on its two greatest exemplars, Walter Benjamin and Siegfried Kracauer.
At first tentatively, and then beginning in 1926 with a new focus and resolve, Benjamin and Kracauer set out to reinvent German cultural criticism as a form.
Their writings do not simply mirror the new set of preoccupations and circumstances that characterize cultural criticism in the Weimar Republic: no other writers were so instrumental in setting its agenda and defining its formal means and strategies.
Kracauer and Benjamin virtually invented the criticism of popular culture.
In books and essays such as One Way Street and “Surrealism” (Benjamin) and “The Mass Ornament” and “Photography” (Kracauer), the two writers reinvent cultural analysis as a specific form of the critique of the new urban metropolis.
And in doing so, they formulate what is arguably the most compelling theory of modernity ever to arise from cultural criticism.

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