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Tityrus and Galatea (Virgil, Eclogue 1): An Expected Relationship

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Tityrus and Galatea are found together only in Virgil, Eclogue 1. The article argues that they form a ‘significant’ pair of pastoral names, suggesting ‘cheese’ and ‘milk’. It provides evidence from Theocritus, where ‘milky’ Galatea is inserted in the semantic field of ‘milk and cheese’;  Lucian, where Galatea forms a pair with the proper name Tyro; and  the Alexander Romance, where Satyros is etymologized from ‘tyros’ (‘cheese’), in light of the fact that Virgil’s ‘Tityrus’ indicates a species of satyr. The article treats also proper name versions of ‘milk and cheese’ in the Aeneid. It is concluded with a discussion of the name ‘Tityros’ found in Nikos Kazantzakis’ autobiography entitled Report to Greco and in his novel KapetánMichális (Freedomor Death).
Title: Tityrus and Galatea (Virgil, Eclogue 1): An Expected Relationship
Description:
Tityrus and Galatea are found together only in Virgil, Eclogue 1.
The article argues that they form a ‘significant’ pair of pastoral names, suggesting ‘cheese’ and ‘milk’.
It provides evidence from Theocritus, where ‘milky’ Galatea is inserted in the semantic field of ‘milk and cheese’;  Lucian, where Galatea forms a pair with the proper name Tyro; and  the Alexander Romance, where Satyros is etymologized from ‘tyros’ (‘cheese’), in light of the fact that Virgil’s ‘Tityrus’ indicates a species of satyr.
The article treats also proper name versions of ‘milk and cheese’ in the Aeneid.
It is concluded with a discussion of the name ‘Tityros’ found in Nikos Kazantzakis’ autobiography entitled Report to Greco and in his novel KapetánMichális (Freedomor Death).

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