Javascript must be enabled to continue!
The Еaster Аrchetype in the Story of Ivan Bunin “Lyrnik Rodion”
View through CrossRef
The article analyzes the story of I. A. Bunin “Lyrnik Rodion” in the context of the Christian spiritual tradition. The musical creations of folk performers reflected in the “Lyrnik Rodion” evokes from oblivion the native folk culture of Malorussia (Little Russia), gradually fading into the shadows against the background of the intensive development of a spiritually decaying civilization. The performance of folk songs brings back to memory the old days when the Zaporozhian Sich was a stronghold of the Christian faith. The song chronotope expands the metaphysical space of Little Russia to the Danube and the Carpathian Mountains, as places of origin and unity of the Eastern Slavs on an Orthodox basis. Turning to the origins of Slavs and Orthodoxy, fixed mentally, rather than geographically in ethical everyday and song culture, the author inscribes Little Russia into a series of sacred toposes, expanding the vertical of time from the past to the present, and the horizontal of space from the Dnieper to the sacred Danube. The image of the main character-a blind man (an invariant of the fool), edification and The “soul-saving” of the spiritual verse, the Easter time, during which the action in the “Lyrnic Rodion” takes place, aligns this work with Easter stories and allows us to consider the artistic image of Little Russia through the prism of the Easter archetype. The inner transformation of the lyricist and his listeners under the influence of folk music, especially the song lyrics of the Christian spiritual tradition, brings to the fore Orthodox axiology in the coordinate system of which the story’s author sees the national character and ethnic culture of Little Russia.
Title: The Еaster Аrchetype in the Story of Ivan Bunin “Lyrnik Rodion”
Description:
The article analyzes the story of I.
A.
Bunin “Lyrnik Rodion” in the context of the Christian spiritual tradition.
The musical creations of folk performers reflected in the “Lyrnik Rodion” evokes from oblivion the native folk culture of Malorussia (Little Russia), gradually fading into the shadows against the background of the intensive development of a spiritually decaying civilization.
The performance of folk songs brings back to memory the old days when the Zaporozhian Sich was a stronghold of the Christian faith.
The song chronotope expands the metaphysical space of Little Russia to the Danube and the Carpathian Mountains, as places of origin and unity of the Eastern Slavs on an Orthodox basis.
Turning to the origins of Slavs and Orthodoxy, fixed mentally, rather than geographically in ethical everyday and song culture, the author inscribes Little Russia into a series of sacred toposes, expanding the vertical of time from the past to the present, and the horizontal of space from the Dnieper to the sacred Danube.
The image of the main character-a blind man (an invariant of the fool), edification and The “soul-saving” of the spiritual verse, the Easter time, during which the action in the “Lyrnic Rodion” takes place, aligns this work with Easter stories and allows us to consider the artistic image of Little Russia through the prism of the Easter archetype.
The inner transformation of the lyricist and his listeners under the influence of folk music, especially the song lyrics of the Christian spiritual tradition, brings to the fore Orthodox axiology in the coordinate system of which the story’s author sees the national character and ethnic culture of Little Russia.
Related Results
I.A. Bunin in the Newspaper “Vozrozhdenie” (Paris, 1925–1927)
I.A. Bunin in the Newspaper “Vozrozhdenie” (Paris, 1925–1927)
The article analyzes the publications of I.A. Bunin in the Paris newspaper “Vozrozhdenie” (Renaissance) in 1925–1927. Bunin published in the “Vozrozhdenie” articles, essays, poems ...
Ivan IV the Terrible, Tsar of Russia
Ivan IV the Terrible, Tsar of Russia
Ivan IV (Ivan Vasil’evich, Ivan the Terrible, Ivan Groznyi [the Awe-Inspiring]) was born in 1530 and ruled from 1533 to 1547 as Grand Prince of Moscow and All Russia and from 1547 ...
BERNAZAR DI KUBURAN KERAMAT MUYANG BUNIN: STUDI KASUS DI DESA BUNIN KECAMATAN LOKOP SERBAJADI KABUPATEN ACEH TIMUR
BERNAZAR DI KUBURAN KERAMAT MUYANG BUNIN: STUDI KASUS DI DESA BUNIN KECAMATAN LOKOP SERBAJADI KABUPATEN ACEH TIMUR
Penelitian ini bertujuan untuk mengetahui bagaiamana prosesi ziarah dan penunaian nazar yang diperaktekkan oleh masyarakat di kuburan Muyang Bunin serta untuk mengetahui motif dan ...
Ivan Bunin and Eastern Mysticism
Ivan Bunin and Eastern Mysticism
The influence of ideas of Eastern mysticism is manifested in Ivan Bunin’s understanding of the artistic path as spiritual ascent. This article analyses Bunin’s short stories The De...
The Function of Dialogue in Ivan Bunin’s Short Stories (Pragmatic Analysis)
The Function of Dialogue in Ivan Bunin’s Short Stories (Pragmatic Analysis)
This research analyzes the function of dialogue in Ivan Bunin’s short stories. The analysis identifies the purposes for which dialogue is used, including strengthening character re...
Artistic Space in the Prose of Ivan Bunin
Artistic Space in the Prose of Ivan Bunin
Ivan Bunin occupies a unique place in the context of Russian literature. The following article demonstrates the relevance of Juri Lotman’s work on defining semiotic a...
Anti-Bunin pamphlet by Ivan Nazhivin
Anti-Bunin pamphlet by Ivan Nazhivin
This publication continues the theme “I.F. Nazhivin vs I.A. Bunin”
which was brought up earlier in one of the issues of “Literaturnyi fact”. Ivan
Fedorovich Nazhivin (1874– 1940), ...

