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Reformed Theology and Modern Biblical Criticism
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AbstractReformed theology’s relation to scripture’s canonical status as divine in genesis, preservation, and purpose settles comfortably alongside the Bible’s creaturely and historical character. As the previous discussion intimates, the canonical formation of scripture as a two-testament canon is itself an historical phenomenon, the result of a tradition-building process under the providential governance of human activities. Reshaping scripture’s canonical form in light of a reconstructed historical or tradition-historical schema runs the real danger of attenuating this achievement of providence. Modern criticism brings a set of challenges and opportunities for Reformed theology and hermeneutics. Where modern criticism dismantles the canonical text, Reformed thought registers its reservations. Where modern criticism provides insight into the historical and literary machinations leading to scripture’s final form, a Reformed view of providence remains open to critical inquiry. Navigating these challenges within the institutional dynamics of Reformed thought continues as a challenge. But the twin commitments remain intact. The Christian scriptures as a twofold canon assume the operative work of the Holy Spirit in scripture’s human production and continued effectiveness.
Title: Reformed Theology and Modern Biblical Criticism
Description:
AbstractReformed theology’s relation to scripture’s canonical status as divine in genesis, preservation, and purpose settles comfortably alongside the Bible’s creaturely and historical character.
As the previous discussion intimates, the canonical formation of scripture as a two-testament canon is itself an historical phenomenon, the result of a tradition-building process under the providential governance of human activities.
Reshaping scripture’s canonical form in light of a reconstructed historical or tradition-historical schema runs the real danger of attenuating this achievement of providence.
Modern criticism brings a set of challenges and opportunities for Reformed theology and hermeneutics.
Where modern criticism dismantles the canonical text, Reformed thought registers its reservations.
Where modern criticism provides insight into the historical and literary machinations leading to scripture’s final form, a Reformed view of providence remains open to critical inquiry.
Navigating these challenges within the institutional dynamics of Reformed thought continues as a challenge.
But the twin commitments remain intact.
The Christian scriptures as a twofold canon assume the operative work of the Holy Spirit in scripture’s human production and continued effectiveness.
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