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Mr Spectator and the Doctor

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Abstract Joseph Addison and Henry Sacheverell were almost exact contemporaries. Born within two years of one another, both men attended Magdalen College, Oxford in their youth, and they both took up their studies at the college in the wake of the Glorious Revolution. From this moment onward, the lives and public careers of Addison and Sacheverell would be curiously intertwined. Scholarship and college life would bring them together as friends, but politics and public fame would pull them apart. A contrast between the agreeable Addison and the distasteful Sacheverell is commonplace in eighteenth-century studies, and not without reason. As perhaps the chief proponent of a new culture of ‘politeness’ for post-revolutionary Britain, Addison is well known for his friendliness, if not perhaps for his volubility, in company. Addison’s powerful reputation as the patron saint of eighteenth-century politeness did not sit well with his ties to Sacheverell, whose firebrand reputation was deeply controversial in his lifetime and only declined further as time went by. For this reason, the youthful friendship of the two Magdalen scholars has been a source of awkwardness for later commentators. This chapter places the friendship between Addison and Sacheverell within the context of post-revolutionary political and literary culture.
Oxford University PressOxford
Title: Mr Spectator and the Doctor
Description:
Abstract Joseph Addison and Henry Sacheverell were almost exact contemporaries.
Born within two years of one another, both men attended Magdalen College, Oxford in their youth, and they both took up their studies at the college in the wake of the Glorious Revolution.
From this moment onward, the lives and public careers of Addison and Sacheverell would be curiously intertwined.
Scholarship and college life would bring them together as friends, but politics and public fame would pull them apart.
A contrast between the agreeable Addison and the distasteful Sacheverell is commonplace in eighteenth-century studies, and not without reason.
As perhaps the chief proponent of a new culture of ‘politeness’ for post-revolutionary Britain, Addison is well known for his friendliness, if not perhaps for his volubility, in company.
Addison’s powerful reputation as the patron saint of eighteenth-century politeness did not sit well with his ties to Sacheverell, whose firebrand reputation was deeply controversial in his lifetime and only declined further as time went by.
For this reason, the youthful friendship of the two Magdalen scholars has been a source of awkwardness for later commentators.
This chapter places the friendship between Addison and Sacheverell within the context of post-revolutionary political and literary culture.

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