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The Rebbe and the Poet on Yom Kippur 1973

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Abstract: Avot Yeshurun's poem, "The Tsaddik of Modzitz," highlights the unusual bond between two polar opposite personalities from the 1970s Tel Aviv scene: the secular poet Avot Yeshurun, and the ultraorthodox Rabbi Shmuel Eliyahu Taub, the Rebbe of Modzitz, who transcended his non-Zionist circles, gaining the admiration of Israelis of all walks of life. This relationship reaches a dramatic climax on a cataclysmic day in Israel's history, Yom Kippur 1973, when the surprising outbreak of a war shook Israelis' sense of invincibility and some of their Zionist creeds. At the heart of the poem is the Rebbe's luminous personality and demeanor during the services, and their impact on the poet. In his poetry, Yeshurun had revealed a conflicted personality, unable to reconcile between the vanished old world and the new reality, between the Zionist dream of his youth and the current Israeli geopolitical and ethical dilemmas. The Rebbe represents wholeness, finding in the ancient liturgy about the animals that were led to slaughter in the Temple an opportunity to subtly communicate his grief over the human sacrifices in Jewish recent past as well as at that very moment. The Rebbe's compassionate presence and his stirring niggunim eventually comfort the troubled poet. The Rebbe's words, with which Yeshurun closes his poem, reassure the poet of the validity of the State of Israel and appear to align with the paradigm of religious Zionism, viewing Israel as an essential moment in the Jewish journey toward redemption.
Title: The Rebbe and the Poet on Yom Kippur 1973
Description:
Abstract: Avot Yeshurun's poem, "The Tsaddik of Modzitz," highlights the unusual bond between two polar opposite personalities from the 1970s Tel Aviv scene: the secular poet Avot Yeshurun, and the ultraorthodox Rabbi Shmuel Eliyahu Taub, the Rebbe of Modzitz, who transcended his non-Zionist circles, gaining the admiration of Israelis of all walks of life.
This relationship reaches a dramatic climax on a cataclysmic day in Israel's history, Yom Kippur 1973, when the surprising outbreak of a war shook Israelis' sense of invincibility and some of their Zionist creeds.
At the heart of the poem is the Rebbe's luminous personality and demeanor during the services, and their impact on the poet.
In his poetry, Yeshurun had revealed a conflicted personality, unable to reconcile between the vanished old world and the new reality, between the Zionist dream of his youth and the current Israeli geopolitical and ethical dilemmas.
The Rebbe represents wholeness, finding in the ancient liturgy about the animals that were led to slaughter in the Temple an opportunity to subtly communicate his grief over the human sacrifices in Jewish recent past as well as at that very moment.
The Rebbe's compassionate presence and his stirring niggunim eventually comfort the troubled poet.
The Rebbe's words, with which Yeshurun closes his poem, reassure the poet of the validity of the State of Israel and appear to align with the paradigm of religious Zionism, viewing Israel as an essential moment in the Jewish journey toward redemption.

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