Javascript must be enabled to continue!
The Problem of Evil for Atheists
View through CrossRef
This chapter contends that the problem of evil arises not only for theists but also for atheists. To demonstrate this, focus is placed on ‘the problem of systemic evil’, where this is the problem of accounting for the violent, cruel, and unfair system of natural selection, a system which guarantees pain and suffering for uncountably many sentient beings. Unlike the traditional problem of evil, which concentrates on specific events, the more challenging problem of systemic evil emphasizes that the entire biological system is evil. Despite the systemic nature of evil, both theists and atheists typically uphold ‘existential optimism’, the thesis that the world is overall a good place and that we should be grateful for our existence in it. The combination of systemic evil and existential optimism gives rise to the ‘existential problem of systemic evil’, and this is a problem that theists have greater resources in answering than do atheists.
Title: The Problem of Evil for Atheists
Description:
This chapter contends that the problem of evil arises not only for theists but also for atheists.
To demonstrate this, focus is placed on ‘the problem of systemic evil’, where this is the problem of accounting for the violent, cruel, and unfair system of natural selection, a system which guarantees pain and suffering for uncountably many sentient beings.
Unlike the traditional problem of evil, which concentrates on specific events, the more challenging problem of systemic evil emphasizes that the entire biological system is evil.
Despite the systemic nature of evil, both theists and atheists typically uphold ‘existential optimism’, the thesis that the world is overall a good place and that we should be grateful for our existence in it.
The combination of systemic evil and existential optimism gives rise to the ‘existential problem of systemic evil’, and this is a problem that theists have greater resources in answering than do atheists.
Related Results
Muriel Spark and Evil
Muriel Spark and Evil
Muriel Spark gave sustained attention to the problem of evil. In her view, people committed evil acts gratuitously, merely for the sake of causing suffering. By the same token, nov...
Defeating the Externalist’s Demons
Defeating the Externalist’s Demons
This chapter is about the New Evil Demon problem for externalist accounts of rationality. The New Evil Demon problem plagues views that hold that what is rational is not solely det...
Sartre and Evil
Sartre and Evil
Sartre has more to say about Evil—its origins in, effects on modern man, and how to fight it—than any other philosopher in the 20th century. In this book, the authors examine many ...
Henry Fielding: Tom Jones
Henry Fielding: Tom Jones
This reader samples a wide range of modern theological, religious and philosophical discussion on the problem of evil, understood both in terms of the practical or spiritual proble...
Touch of Evil
Touch of Evil
Orson Welles' classic 1958 noir movie Touch of Evil, the story of a corrupt police chief in a small town on the Mexican-American border, starring Charlton Heston, Janet Leigh and M...
Strategic Thinking in Complex Problem Solving
Strategic Thinking in Complex Problem Solving
Abstract
Strategic Thinking in Complex Problem Solving provides a framework and practical tools to help the reader solve problems. In our personal and professional l...
Television, Religion, and Supernatural
Television, Religion, and Supernatural
Television, Religion, and Supernatural examines the text of the CW network television series Supernatural, a program based in the horror genre that offers viewers myriad religious-...
Sin is Dead, Long Live Sin!
Sin is Dead, Long Live Sin!
Chapter 9 offers two concluding ‘provocations’: one on wretchedness without God, the other on wretchedness with God. The first brings Sartre into dialogue with Marilyn McCord Adams...

