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The Trianon and On: Reading Mass Social Dancing in the 1930s and 1940s in Alberta, Canada
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Every Friday and Saturday night during the 1930s and 1940s in southern Alberta everybody danced, or so the story goes. And that is about as far as “the story” goes. Serious considerations of popular dancing are largely absent from existing historical records of this time and place, despite the apparent omnipresence of dancing in so many people's lives. Social dancing happened on a large scale at a pivotal time for community formation in Canada's West, when profound social changes occurred as the Depression gave way to World War II. What was going on besides and through and because of all that dancing? And how to investigate such an ephemeral phenomenon?Today, I can still stand in the Trianon Ballroom in Lethbridge, Alberta's third largest city and the center of the region I will discuss here. The Trianon first opened its doors as a dance hall in 1931 and ceased operating in 1961. In the 1930s and 1940s literally hundreds of little Trianon-like halls graced small Canadian prairie towns, although most of these dance halls have since disappeared. In Lethbridge alone, four major dancing establishments were packed with patrons dancing to live bands on as many as three nights a week, the YMCA offered hostess dances for military personnel, the Kiwanis club gave teen dances every Friday night, and one could dance at the Masonic Hall and in local hotels (Viel 1998, 24).
Title: The Trianon and On: Reading Mass Social Dancing in the 1930s and 1940s in Alberta, Canada
Description:
Every Friday and Saturday night during the 1930s and 1940s in southern Alberta everybody danced, or so the story goes.
And that is about as far as “the story” goes.
Serious considerations of popular dancing are largely absent from existing historical records of this time and place, despite the apparent omnipresence of dancing in so many people's lives.
Social dancing happened on a large scale at a pivotal time for community formation in Canada's West, when profound social changes occurred as the Depression gave way to World War II.
What was going on besides and through and because of all that dancing? And how to investigate such an ephemeral phenomenon?Today, I can still stand in the Trianon Ballroom in Lethbridge, Alberta's third largest city and the center of the region I will discuss here.
The Trianon first opened its doors as a dance hall in 1931 and ceased operating in 1961.
In the 1930s and 1940s literally hundreds of little Trianon-like halls graced small Canadian prairie towns, although most of these dance halls have since disappeared.
In Lethbridge alone, four major dancing establishments were packed with patrons dancing to live bands on as many as three nights a week, the YMCA offered hostess dances for military personnel, the Kiwanis club gave teen dances every Friday night, and one could dance at the Masonic Hall and in local hotels (Viel 1998, 24).
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