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The Letter Collection of Barsanuphius and John
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The voluminous letter collection of Barsanuphius and John of Gaza contains 850 letters written by the two sixth-century anchorites who lived in cells near the monastery of Abbot Seridos in Tawatha a village a few miles southwest of Gaza. Barsanuphius and John, referred to as the Old Men of Gaza, were ascetic colleagues who wrote letters of spiritual direction to a wide group of disciples. The earliest manuscripts containing this correspondence date to the eleventh century; however, the collection was originally compiled by a member of Barsanuphius and John’s own monastic community (perhaps Dorotheos of Gaza) shortly after the death of John and the complete seclusion of Barsanuphius. The monk who compiled the collection followed a traditional practice among ancient editors, grouping the letters according to addressees, rather than chronologically. The collection begins with letters to individually named monks and continues with letters addressed to unidentified monks or the brothers of community collectively. The collection contains a series of letters to Aelianos, a layman newly elected as abbot of the monastery, and a large group of letters to lay Christians who sought spiritual guidance from the anchorites. The collection concludes with letters concerning episcopal elections in Gaza and Jerusalem and correspondence to civic officials and bishops in the region.
Title: The Letter Collection of Barsanuphius and John
Description:
The voluminous letter collection of Barsanuphius and John of Gaza contains 850 letters written by the two sixth-century anchorites who lived in cells near the monastery of Abbot Seridos in Tawatha a village a few miles southwest of Gaza.
Barsanuphius and John, referred to as the Old Men of Gaza, were ascetic colleagues who wrote letters of spiritual direction to a wide group of disciples.
The earliest manuscripts containing this correspondence date to the eleventh century; however, the collection was originally compiled by a member of Barsanuphius and John’s own monastic community (perhaps Dorotheos of Gaza) shortly after the death of John and the complete seclusion of Barsanuphius.
The monk who compiled the collection followed a traditional practice among ancient editors, grouping the letters according to addressees, rather than chronologically.
The collection begins with letters to individually named monks and continues with letters addressed to unidentified monks or the brothers of community collectively.
The collection contains a series of letters to Aelianos, a layman newly elected as abbot of the monastery, and a large group of letters to lay Christians who sought spiritual guidance from the anchorites.
The collection concludes with letters concerning episcopal elections in Gaza and Jerusalem and correspondence to civic officials and bishops in the region.
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