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Women in Niger

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Nigerien women played important cultural, economic, and political leadership roles throughout history. Women across ethnicities contributed to the economic life in precolonial Nigerien societies and their public presence in indigenous markets have been recorded by both Arab chroniclers as well as European colonial explorers, authorities, and historians. Women also occupied important positions in the political sphere and played important roles within their indigenous religious traditions and pantheons. The advent of Islam in the region in the 11th century changed the nature of preexisting spaces. However, a syncretism between Islam and indigenous religions developed, and this created yet another space for women across Nigerien ethnic groups to continue the preservation of some practices tied to their indigenous culture. As predominantly Muslims, most Nigerien women and men have been exposed to Arabic and Qur’anic literacy, and women of clerical lineage and those married to Qur’anic teachers have played a major role in the propagation of Islamic literacy in Nigerien precolonial societies, and continue to do so in the postcolonial dispensation. Ethnic and regional diversity accounts for the degree of authority that women may enjoy within the family structure, and women from rural and urban areas experience patriarchal structures in distinct ways. In relation to contemporary participation in political leadership, the year 1991, with the historic women’s march, marked a turning point in the history of women’s political leadership. The democratization process opened the way for multiparty democracy and greater women’s participation; it also fostered a religious pluralism that has engendered manifestations with women playing distinctive roles in the religious moral economy, including in minority religions. However, democratic pluralism has inadvertently created the conditions for the growth of violent religious fundamentalist movements undermining the rights of girls and women. Unequal gendered and power relations continue to hinder Nigerien women’s emergence at high levels of public leadership, with consequences for economic development and women’s rights. While there has been a steady increase in women’s participation in parliament and high-level appointed positions in government owing to a quota law, which was revisited in 2019, Nigerien women still have some way to go to achieve representative parity not only in politics but also in other public and private sectors of employment and elective positions in society. In terms of human development, Niger continues to register poor development indicators, especially those relating to women’s and girls’ welfare and well-being in rural areas including high rates of child marriage as well as high infant mortality and maternal mortality rates. The status of women in Nigerien societies continues to experience major mutations as women consolidate their roles as a visible and vocal political force as well as one of the main drivers of economic development.
Title: Women in Niger
Description:
Nigerien women played important cultural, economic, and political leadership roles throughout history.
Women across ethnicities contributed to the economic life in precolonial Nigerien societies and their public presence in indigenous markets have been recorded by both Arab chroniclers as well as European colonial explorers, authorities, and historians.
Women also occupied important positions in the political sphere and played important roles within their indigenous religious traditions and pantheons.
The advent of Islam in the region in the 11th century changed the nature of preexisting spaces.
However, a syncretism between Islam and indigenous religions developed, and this created yet another space for women across Nigerien ethnic groups to continue the preservation of some practices tied to their indigenous culture.
As predominantly Muslims, most Nigerien women and men have been exposed to Arabic and Qur’anic literacy, and women of clerical lineage and those married to Qur’anic teachers have played a major role in the propagation of Islamic literacy in Nigerien precolonial societies, and continue to do so in the postcolonial dispensation.
Ethnic and regional diversity accounts for the degree of authority that women may enjoy within the family structure, and women from rural and urban areas experience patriarchal structures in distinct ways.
In relation to contemporary participation in political leadership, the year 1991, with the historic women’s march, marked a turning point in the history of women’s political leadership.
The democratization process opened the way for multiparty democracy and greater women’s participation; it also fostered a religious pluralism that has engendered manifestations with women playing distinctive roles in the religious moral economy, including in minority religions.
However, democratic pluralism has inadvertently created the conditions for the growth of violent religious fundamentalist movements undermining the rights of girls and women.
Unequal gendered and power relations continue to hinder Nigerien women’s emergence at high levels of public leadership, with consequences for economic development and women’s rights.
While there has been a steady increase in women’s participation in parliament and high-level appointed positions in government owing to a quota law, which was revisited in 2019, Nigerien women still have some way to go to achieve representative parity not only in politics but also in other public and private sectors of employment and elective positions in society.
In terms of human development, Niger continues to register poor development indicators, especially those relating to women’s and girls’ welfare and well-being in rural areas including high rates of child marriage as well as high infant mortality and maternal mortality rates.
The status of women in Nigerien societies continues to experience major mutations as women consolidate their roles as a visible and vocal political force as well as one of the main drivers of economic development.

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