Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The New World ‘sans-culottes’: French revolutionary ideology in Saint-Domingue

View through CrossRef
This chapter focuses on the Haitian Revolution and its brief moment of impact in France’s National Assembly. During the early portions of the Revolution, Haitian revolutionaries – former slaves – asserted their claims to the ‘rights of man’ in strong and direct ways, following up on their successful military action with petitions to the new government in France. For a moment in the midst of the two revolutions, the idea of the ‘rights of man’ reached across boundaries of race and geography, as the National Assembly voted to end slavery in Haiti and other colonies. These thin trans-Atlantic bonds did not last long, however, as the rights of man were overridden by racism, violence and, finally, the resumption of slavery. The flow of ideas back to the metropole was thus profoundly incomplete. The chapter illustrates, moreover, the dangers in interpreting the Haitian Revolution too strongly through these French terminologies. The Haitian revolutionaries who adopted the language of the rights of man were themselves few in number and unrepresentative. A far larger portion of the Haitian population identified much more strongly with a different kind of universal practice, one lacking its own theoretical canon: the process of marronage, of running away from enslaving and domineering social structures to live on their own terms in any way possible.
Manchester University Press
Title: The New World ‘sans-culottes’: French revolutionary ideology in Saint-Domingue
Description:
This chapter focuses on the Haitian Revolution and its brief moment of impact in France’s National Assembly.
During the early portions of the Revolution, Haitian revolutionaries – former slaves – asserted their claims to the ‘rights of man’ in strong and direct ways, following up on their successful military action with petitions to the new government in France.
For a moment in the midst of the two revolutions, the idea of the ‘rights of man’ reached across boundaries of race and geography, as the National Assembly voted to end slavery in Haiti and other colonies.
These thin trans-Atlantic bonds did not last long, however, as the rights of man were overridden by racism, violence and, finally, the resumption of slavery.
The flow of ideas back to the metropole was thus profoundly incomplete.
The chapter illustrates, moreover, the dangers in interpreting the Haitian Revolution too strongly through these French terminologies.
The Haitian revolutionaries who adopted the language of the rights of man were themselves few in number and unrepresentative.
A far larger portion of the Haitian population identified much more strongly with a different kind of universal practice, one lacking its own theoretical canon: the process of marronage, of running away from enslaving and domineering social structures to live on their own terms in any way possible.

Related Results

On Flores Island, do "ape-men" still exist? https://www.sapiens.org/biology/flores-island-ape-men/
On Flores Island, do "ape-men" still exist? https://www.sapiens.org/biology/flores-island-ape-men/
<span style="font-size:11pt"><span style="background:#f9f9f4"><span style="line-height:normal"><span style="font-family:Calibri,sans-serif"><b><spa...
Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting
Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting
Saint Sampson, whose feast is celebrated on June 27, was depicted among holy physicians. However, his images were not frequent. He was usually accompanied with Saint Mokios (...
Haitian Revolution (1789–1804)
Haitian Revolution (1789–1804)
The revolution of 1789–1803 in the French colony of Saint-Domingue exhibited two contrasting types of armed conflict. Uprisings in 1791 by the enslaved and free colored sectors of ...
Introduction: “One of the Most Interesting Pairs of Breeches Recorded in Modern History”
Introduction: “One of the Most Interesting Pairs of Breeches Recorded in Modern History”
This chapter discusses the phrase, sans culottes, and its key role within the larger context of the French Revolution. The phrase has a bearing on the sequence of events that led f...
WHO WERE THE SANS-CULOTTES?
WHO WERE THE SANS-CULOTTES?
Who were the sans-culottes? What were their concerns and purposes? And what role did they play in the unfolding of events collectively known as the French Revolution? Michael Sonen...
Napoléon Bonaparte and the Atlantic World
Napoléon Bonaparte and the Atlantic World
Napoléon Bonaparte (b. 1769–d. 1821), also known as Napoléon I after his 1804 coronation, served as general, first consul, and emperor of France during the era of the French Revolu...
Pierre Dumontellier, colon patriote de Saint-Domingue entre deux révolutions (1791-1794)
Pierre Dumontellier, colon patriote de Saint-Domingue entre deux révolutions (1791-1794)
Entre 1791 et 1794, Pierre Dumontellier, un colon pris entre la Révolution française et la Révolution de Saint-Domingue, écrit une cinquantaine de lettres pour soutenir les patriot...
Ideology as a Sign System: Semiological Analysis
Ideology as a Sign System: Semiological Analysis
Introduction. This article substantiates the possibility of semiological analysis in relation to ideology on the basis of the semiological theory of R. Barthes. The subject of the ...

Back to Top