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Reading a liberation psychology archive in South Africa
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Those working from within the liberation psychology paradigm strive to remould psychology so that it might be put to work for the task of liberation – a task with which most psychologists have, historically, been wholly unconcerned. In practice, liberation psychology tends to be porous, multiple, and under-resourced. Indeed, much of what we might think of as liberation psychology is not referred to as such by its practitioners. Surfacing liberation psychology, then, requires reading into its undocumented histories. In this article, we attempt to develop a picture of liberation psychology in South Africa (SA) by reading the archives of Mohamed Seedat, a pioneering practitioner of liberation psychology. Grounded in the working-class south of Johannesburg and underwritten by expansive global commitments to liberation, Seedat’s archive spans almost four decades, passing through many disciplines, communities, political traditions, and affective registers. We suggest that his archive offers us insights into the affective components of history, developing community praxis in apartheid and post-apartheid SA, and humanising knowledge-making. We conclude by reflecting on how liberation psychology archives like Seedat’s serve as under-appreciated resources for grappling with the psycho-political constitution of emancipatory struggle.
Title: Reading a liberation psychology archive in South Africa
Description:
Those working from within the liberation psychology paradigm strive to remould psychology so that it might be put to work for the task of liberation – a task with which most psychologists have, historically, been wholly unconcerned.
In practice, liberation psychology tends to be porous, multiple, and under-resourced.
Indeed, much of what we might think of as liberation psychology is not referred to as such by its practitioners.
Surfacing liberation psychology, then, requires reading into its undocumented histories.
In this article, we attempt to develop a picture of liberation psychology in South Africa (SA) by reading the archives of Mohamed Seedat, a pioneering practitioner of liberation psychology.
Grounded in the working-class south of Johannesburg and underwritten by expansive global commitments to liberation, Seedat’s archive spans almost four decades, passing through many disciplines, communities, political traditions, and affective registers.
We suggest that his archive offers us insights into the affective components of history, developing community praxis in apartheid and post-apartheid SA, and humanising knowledge-making.
We conclude by reflecting on how liberation psychology archives like Seedat’s serve as under-appreciated resources for grappling with the psycho-political constitution of emancipatory struggle.
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