Javascript must be enabled to continue!
Manifestasi Jati Diri Masyarakat Desa Latonliwo, Kecamatan Tanjung Bunga, Kabupaten Flores Timur dalam Syair Upacara Adat Tuno Li
View through CrossRef
This study aims to describe the manifestation of the identity of the people of Latonliwo village, Tanjung Bunga sub-district, East Flores district in the poetry of the Tuno Li traditional ceremony. The Tuno Li traditional ceremony is a traditional ceremony of healing sick people to save the community or an individual from an illness that cannot be cured by medical personnel. The cause of the disease comes from personal mistakes such as mistakes in speech, actions or actions that are done intentionally or unintentionally Morit No'on Koda, Koda No'on Nalan. The research method uses qualitative research. The data were in the form of verbal expressions of traditional Tuno Li ceremony poems obtained from traditional leaders as resource persons. The data collection techniques used in this study were observation, interviews and documentation. Checking the validity of the data using triangulation techniques. The results of this study are: (1) The figurative meaning in the poetry of the Tuno Li traditional ceremony, namely a) The figurative meaning of spirituality. b) The figurative meaning of social status. c) The meaning of social figures of speech. d) The figurative meaning of healing or restoration. e) The figurative meaning of giving a blessing. (2) The manifestation of the identity of the Latonliwo Village community in the Tuno Li traditional ceremony, namely a) Religious. b) Hierarchical. c) Please help. d) Compassion. e) Love.
Omah Jurnal Sunan Giri, INSURI Ponorogo
Title: Manifestasi Jati Diri Masyarakat Desa Latonliwo, Kecamatan Tanjung Bunga, Kabupaten Flores Timur dalam Syair Upacara Adat Tuno Li
Description:
This study aims to describe the manifestation of the identity of the people of Latonliwo village, Tanjung Bunga sub-district, East Flores district in the poetry of the Tuno Li traditional ceremony.
The Tuno Li traditional ceremony is a traditional ceremony of healing sick people to save the community or an individual from an illness that cannot be cured by medical personnel.
The cause of the disease comes from personal mistakes such as mistakes in speech, actions or actions that are done intentionally or unintentionally Morit No'on Koda, Koda No'on Nalan.
The research method uses qualitative research.
The data were in the form of verbal expressions of traditional Tuno Li ceremony poems obtained from traditional leaders as resource persons.
The data collection techniques used in this study were observation, interviews and documentation.
Checking the validity of the data using triangulation techniques.
The results of this study are: (1) The figurative meaning in the poetry of the Tuno Li traditional ceremony, namely a) The figurative meaning of spirituality.
b) The figurative meaning of social status.
c) The meaning of social figures of speech.
d) The figurative meaning of healing or restoration.
e) The figurative meaning of giving a blessing.
(2) The manifestation of the identity of the Latonliwo Village community in the Tuno Li traditional ceremony, namely a) Religious.
b) Hierarchical.
c) Please help.
d) Compassion.
e) Love.
.
Related Results
DAMPAK TEKNOLOGI TERHADAP PROSES BELAJAR MENGAJAR
DAMPAK TEKNOLOGI TERHADAP PROSES BELAJAR MENGAJAR
DAFTAR PUSTAKAAditama, M. H. R., & Selfiardy, S. (2022). Kehidupan Mahasiswa Kuliah Sambil Bekerja di Masa Pandemi Covid-19. Kidspedia: Jurnal Pendidikan Anak Usia Dini, 3(...
DEMENSI BUDAYA LOKAL DALAM TRADISI HAUL DAN MAULIDAN BAGI KOMUNITAS SEKARBELA MATARAM
DEMENSI BUDAYA LOKAL DALAM TRADISI HAUL DAN MAULIDAN BAGI KOMUNITAS SEKARBELA MATARAM
<p>Penelitian ini dilakukan di Kotamadya<br />Mataram Nusa Tenggara Barat. Sasaran<br />penelitian adalah suatu masyarakat lokal yang<br />menamakan dirinya...
POLA KOMUNIKASI DALAM SANGKEPAN DESA ADAT PENGLIPURAN KECAMATAN BANGLI KABUPATEN BANGLI
POLA KOMUNIKASI DALAM SANGKEPAN DESA ADAT PENGLIPURAN KECAMATAN BANGLI KABUPATEN BANGLI
Pemimpin desa adat dalam hal ini kelian desa merupakan pemegang otoritas utama dalam kepemerintahan desa adat di desa adat Penglipuran, Kelurahan Kubu, Kecamatan Bangli, Kabupaten ...
Pendekatan Positivistik dalam Studi Hukum Adat
Pendekatan Positivistik dalam Studi Hukum Adat
AbstractAdat Positive Legal Science was initiated to simplify Western People (officer, legal enforcer, scholar) to understand adat or adat law. There are two important process to p...
PENGGUNAAN PALAKIWA DALAM UPACARA NGABEN DI DESA ADAT KULUB KECAMATAN TAMPAKSIRING KABUPATEN GIANYAR
PENGGUNAAN PALAKIWA DALAM UPACARA NGABEN DI DESA ADAT KULUB KECAMATAN TAMPAKSIRING KABUPATEN GIANYAR
Dalam mewujudkan rasa bhakti memuja kebesaran Tuhan, masyarakat di Desa Adat Kulub Kecamatan Tampaksiring, Kabupaten Gianyar, melakukan upacara pitra yadnya yang dimana di dalam...
BIMBINGAN TEKNIS PEMBUATAN PERATURAN DESA DI DESA KAWUNGLARANG, KECAMATAN RANCAH, KABUPATEN CIAMIS
BIMBINGAN TEKNIS PEMBUATAN PERATURAN DESA DI DESA KAWUNGLARANG, KECAMATAN RANCAH, KABUPATEN CIAMIS
Peraturan Desa ditetapkan oleh Kepala Desa setelah dibahas dan disepakati bersama Badan Permusyawaratan Desa merupakan kerangka hukum dan kebijakan dalam penyelenggaraan Pemerintah...
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
Abstrak - Kampung Adat Cireundeu merupakan salah satu Kampung Adat yang masih eksis hingga saat ini. Kampung Adat Cireundeu terletak di Kelurahan Leuwigajah, Kecamatan Cimahi Selat...
KOMUNIKASI TRANSENDENTAL NYENUK DALAM UPACARA NGENTEG LINGGIH DI PURA DESA, DESA PELAGA, KECAMATAN PETANG, KABUPATEN BADUNG
KOMUNIKASI TRANSENDENTAL NYENUK DALAM UPACARA NGENTEG LINGGIH DI PURA DESA, DESA PELAGA, KECAMATAN PETANG, KABUPATEN BADUNG
ABSTRAK
Komunikasi transendental nyenuk merupakan rangkaian dari upacara ngenteg linggih yang dilaksanakan oleh masyarakat setelah pemabngunan atau mepugaran pura...

