Javascript must be enabled to continue!
Dualisme Identitas Peranakan Arab di Kampung Arab Gresik
View through CrossRef
The article attempts to ethnographically describe struggle of identity among the Arabian offspring in Indonesia in the post Reformation Era. As the descendants of the Hadrami migrants who have born in Indonesia, the Arabian offspring deal with two interrelated identities; between their responsibility to preserve the traditions of their ancestors and becoming a wholly recognized citizen of Indonesia. The debate about nationalism among the Arabian-Hadrami people appeared prior to Indonesia’s independence revolution. Anti-colonialism movements in this period had raised solidarity and solidity among the Indonesian people. This situation indubitably urged the Arabian-Hadrami people to reformulate their concept of nationalism. As a part of their nationality commitments, the Arabian Hadrami people have subsequently founded two organizations, i.e. Jamiat Khair (est. 1901) and Jamiyat al-Islah wal-Irsyad al-Arabiyah (est. 1915). In 1934, Abdurrahman Baswedan also founded Persatuan Arab Indonesia, which played pivotal role in cultivating Indonesian nationalism among the Arabian-Hadrami people. In the post Reformation Era, however, the issue of nationalism of the Arabian offspring has never been re-discussed. Employing ethnographical approach this study observes the ways the Arabian offspring, in Kampung Arab (the Arabic Town) in Gresik, compromise and negotiate with two challenges they face at once; as the heirs of Hadrami traditions and as a part of Indonesian citizens.
State Islamic University (UIN) of Sunan Ampel
Title: Dualisme Identitas Peranakan Arab di Kampung Arab Gresik
Description:
The article attempts to ethnographically describe struggle of identity among the Arabian offspring in Indonesia in the post Reformation Era.
As the descendants of the Hadrami migrants who have born in Indonesia, the Arabian offspring deal with two interrelated identities; between their responsibility to preserve the traditions of their ancestors and becoming a wholly recognized citizen of Indonesia.
The debate about nationalism among the Arabian-Hadrami people appeared prior to Indonesia’s independence revolution.
Anti-colonialism movements in this period had raised solidarity and solidity among the Indonesian people.
This situation indubitably urged the Arabian-Hadrami people to reformulate their concept of nationalism.
As a part of their nationality commitments, the Arabian Hadrami people have subsequently founded two organizations, i.
e.
Jamiat Khair (est.
1901) and Jamiyat al-Islah wal-Irsyad al-Arabiyah (est.
1915).
In 1934, Abdurrahman Baswedan also founded Persatuan Arab Indonesia, which played pivotal role in cultivating Indonesian nationalism among the Arabian-Hadrami people.
In the post Reformation Era, however, the issue of nationalism of the Arabian offspring has never been re-discussed.
Employing ethnographical approach this study observes the ways the Arabian offspring, in Kampung Arab (the Arabic Town) in Gresik, compromise and negotiate with two challenges they face at once; as the heirs of Hadrami traditions and as a part of Indonesian citizens.
.
Related Results
Nilai Peradaban Melayu dalam Pantun Peranakan Baba
Nilai Peradaban Melayu dalam Pantun Peranakan Baba
Pantun merupakan salah satu medium penting dalam pembentukan peradaban masyarakat Melayu. Melalui pantun, pelbagai nilai telah diterapkan sebagai alat untuk menegur, menasihati dan...
POLA AKTIVITAS MASYARAKAT SEBAGAI HIRARKI KAMPUNG NAGA SEBAGAI WARISAN BUDAYA CERDAS
POLA AKTIVITAS MASYARAKAT SEBAGAI HIRARKI KAMPUNG NAGA SEBAGAI WARISAN BUDAYA CERDAS
The pattern of community activities in Tasikmalaya, Kampung Naga can be identified as a cultural transformation that exists in the neighborhood of the traditional house and can be ...
Penyebaran Budaya Tionghoa melalui Akun Instagram @Peranakan.Story
Penyebaran Budaya Tionghoa melalui Akun Instagram @Peranakan.Story
The development of digital communication technology, which facilitates easy access to information, has led to the erosion of past cultural preservation. One such culture in Indones...
Analisis Strategi Pengelolaan Dana Kampung
Analisis Strategi Pengelolaan Dana Kampung
Tujuan penelitian ini untuk menganalisis tingkat kepatuhan implementasi UU No. 6 tahun 2014, dan pasal 100 PP No. 43 Tahun 2014 pada aparat kampung, menganalisis manfaat dana kampu...
ARAHAN PENATAAN KAMPUNG TRADISIONAL WISATA BATIK KAUMAN SURAKARTA
ARAHAN PENATAAN KAMPUNG TRADISIONAL WISATA BATIK KAUMAN SURAKARTA
ABSTRACT Kampung Wisata Batik Kauman Surakarta is a village that grows among the villages in Java. The term Pakauman given by Keraton means the dwellings of 'kaum' or ulama. Kampun...
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
KONSISTENSI MASYARAKAT ADAT TERHADAP TATANAN FISIK SPASIAL KAMPUNG ADAT CIREUNDEU, CIMAHI SELATAN
Abstrak - Kampung Adat Cireundeu merupakan salah satu Kampung Adat yang masih eksis hingga saat ini. Kampung Adat Cireundeu terletak di Kelurahan Leuwigajah, Kecamatan Cimahi Selat...
HUNIAN WARGA YANG ‘KOMPAK DAN BERKELANJUTAN’ DI KAMPUNG SAWAH, JAKARTA UTARA
HUNIAN WARGA YANG ‘KOMPAK DAN BERKELANJUTAN’ DI KAMPUNG SAWAH, JAKARTA UTARA
Urban sprawl due to limited land for living causes more residential development on the edge of the city. Land fragmentation results in the need for high mobility. With the characte...
Menjejak sejarah Kampung Jawa Klang.
Menjejak sejarah Kampung Jawa Klang.
Kampung-kampung tradisional telah menjaadi mercu tanda penting dalam kepelbagaian budaya negara. Terdapat lapan jenis kampung di Malaysia yang berdasarkan ciri-ciri terperinci. Sej...

