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Rachel Carson: The Ethical Sublime
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Rachel Carson has become Saint Rachel, canonized time and again by the environmental movement. May 27, 2007, marked the 100th anniversary of her birth. In that year, the Cape Cod Museum of Natural History in Brewster, Massachusetts, hosted a major Rachel Carson centennial exhibition. The show was a partnership project of the museum and the US Fish and Wildlife Service, and it featured artifacts, writings, photographs, and artwork from Carson’s life and career. In 2012, the 50th anniversary of the publication of Silent Spring was commemorated by a Coastal Maine Botanical Gardens event and exhibit. From September 7 through October 23, the exhibit presented artwork, photos, and interpretive panels in the visitor center. Canonization, and the posthumous fame it bestows, comes at a price: the disappearance of the Rachel Carson whose work was driven by two forces. The first was the love of nature. A perceptive review of The Sea Around Us compares Carson with great science writers who share with her a love of nature: . . . It is not an accident of history that Gilbert White and Charles Darwin described flora and fauna with genius, nor that the great mariners and voyagers in distant lands can re-create their experiences as part of our own. They wrote as they saw and their honest, questing eye, their care for detail is raised to the power of art by a deep-felt love of nature, and respect for all things that live and move and have their being. . . . The second force was the love of a woman, Dorothy Freeman, a person who in Carson’s view made her later life endurable and her later work possible: . . . All I am certain of is this: that it is quite necessary for me to know that there is someone who is deeply devoted to me as a person, and who also has the capacity and the depth of understanding to share, vicariously, the sometimes crushing burden of creative effort, recognizing the heartache, the great weariness of mind and body, the occasional black despair it may involve—someone who cherishes me and what I am trying to create, as well. . . .
Title: Rachel Carson: The Ethical Sublime
Description:
Rachel Carson has become Saint Rachel, canonized time and again by the environmental movement.
May 27, 2007, marked the 100th anniversary of her birth.
In that year, the Cape Cod Museum of Natural History in Brewster, Massachusetts, hosted a major Rachel Carson centennial exhibition.
The show was a partnership project of the museum and the US Fish and Wildlife Service, and it featured artifacts, writings, photographs, and artwork from Carson’s life and career.
In 2012, the 50th anniversary of the publication of Silent Spring was commemorated by a Coastal Maine Botanical Gardens event and exhibit.
From September 7 through October 23, the exhibit presented artwork, photos, and interpretive panels in the visitor center.
Canonization, and the posthumous fame it bestows, comes at a price: the disappearance of the Rachel Carson whose work was driven by two forces.
The first was the love of nature.
A perceptive review of The Sea Around Us compares Carson with great science writers who share with her a love of nature: .
.
.
It is not an accident of history that Gilbert White and Charles Darwin described flora and fauna with genius, nor that the great mariners and voyagers in distant lands can re-create their experiences as part of our own.
They wrote as they saw and their honest, questing eye, their care for detail is raised to the power of art by a deep-felt love of nature, and respect for all things that live and move and have their being.
.
.
.
The second force was the love of a woman, Dorothy Freeman, a person who in Carson’s view made her later life endurable and her later work possible: .
.
.
All I am certain of is this: that it is quite necessary for me to know that there is someone who is deeply devoted to me as a person, and who also has the capacity and the depth of understanding to share, vicariously, the sometimes crushing burden of creative effort, recognizing the heartache, the great weariness of mind and body, the occasional black despair it may involve—someone who cherishes me and what I am trying to create, as well.
.
.
.
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