Javascript must be enabled to continue!
Ciała pozbawiane powierzchni. Imago
View through CrossRef
Both drawings (the one from the first page of the fascicle and the other from the outer side of the cover) show two degrees, two stages of the decomposition of form. In the same process, bodies lose their integrity. They were shown by Schulz as a series of leaping aspects which are disconnected, hence discontinuous. The drawings were made in the 1930s. The beginning of the draughtsman’s development did not anticipate such a great catastrophe of bodily forms. In his works from the second and in part also third decade of the 20th century Schulz defined human figures precisely and unambiguously. Then, however, the proud poses which he took when drawing himself (e. g., in his narcissistic Lvov portrait) or other figures (Budracka or Weingarten) probably could not be repeated. In the final decade of his life (and artistic activity) Schulz was drawing differently, perhaps because he perceived himself and the others in a different way. The body? The draughtsman presents it as just a cluster of vibrating lines. A self-portrait? It is possible only as a psychological study, an exaggerated caricature that stresses individual traits or an icon of oneself (the big head with a hat on top, a small size). In hundreds of compulsive sketches drawn in the 1930s even those principles were not respected any more. The bodies that Schulz drew then, no matter if it was his own body or someone else’s, often approach a boundary behind which there is only trembling. Displacement and movement. Schulz’s sketches do not search for form. They are testimonies of its destruction or maybe better, its palpitation, solution and scattering.
For the eye, the body is a phenomenon of the surface. It is only the reduction of distance in an act of love (or aggression) or even a common handshake that change that state. Perhaps then the problem of Schulz’s representation of the body is reduced to perception. The drawn body has no smell or weight (or taste – it is not “meaty”). One cannot even touch it. A hand that makes an attempt to touch naked women, who in Schulz’s drawings take majestic and provocative poses, touches only a sheet of paper. The drawn body exists just for the eye. Thus the last chance for the existing body is keeping its surface. Why is it then that the body from Schulz’s late drawings loses its integrity, why does it so often fall apart under our eyes? What is the body for Schulz-the draughtsman and Schulz-the writer? How does he experience his own corporeality? How does he see himself? How do others see him?
Title: Ciała pozbawiane powierzchni. Imago
Description:
Both drawings (the one from the first page of the fascicle and the other from the outer side of the cover) show two degrees, two stages of the decomposition of form.
In the same process, bodies lose their integrity.
They were shown by Schulz as a series of leaping aspects which are disconnected, hence discontinuous.
The drawings were made in the 1930s.
The beginning of the draughtsman’s development did not anticipate such a great catastrophe of bodily forms.
In his works from the second and in part also third decade of the 20th century Schulz defined human figures precisely and unambiguously.
Then, however, the proud poses which he took when drawing himself (e.
g.
, in his narcissistic Lvov portrait) or other figures (Budracka or Weingarten) probably could not be repeated.
In the final decade of his life (and artistic activity) Schulz was drawing differently, perhaps because he perceived himself and the others in a different way.
The body? The draughtsman presents it as just a cluster of vibrating lines.
A self-portrait? It is possible only as a psychological study, an exaggerated caricature that stresses individual traits or an icon of oneself (the big head with a hat on top, a small size).
In hundreds of compulsive sketches drawn in the 1930s even those principles were not respected any more.
The bodies that Schulz drew then, no matter if it was his own body or someone else’s, often approach a boundary behind which there is only trembling.
Displacement and movement.
Schulz’s sketches do not search for form.
They are testimonies of its destruction or maybe better, its palpitation, solution and scattering.
For the eye, the body is a phenomenon of the surface.
It is only the reduction of distance in an act of love (or aggression) or even a common handshake that change that state.
Perhaps then the problem of Schulz’s representation of the body is reduced to perception.
The drawn body has no smell or weight (or taste – it is not “meaty”).
One cannot even touch it.
A hand that makes an attempt to touch naked women, who in Schulz’s drawings take majestic and provocative poses, touches only a sheet of paper.
The drawn body exists just for the eye.
Thus the last chance for the existing body is keeping its surface.
Why is it then that the body from Schulz’s late drawings loses its integrity, why does it so often fall apart under our eyes? What is the body for Schulz-the draughtsman and Schulz-the writer? How does he experience his own corporeality? How does he see himself? How do others see him?.
Related Results
Doświadczanie ciężarnego ciała jako ciała przekraczającego granice – studium socjologii ucieleśnienia
Doświadczanie ciężarnego ciała jako ciała przekraczającego granice – studium socjologii ucieleśnienia
W artykule zaprezentowano, w oparciu o indywidualne wywiady pogłębione, doświadczanie ciężarnego ciała przez kobiety. Najczęściej ciężarne ciało jest przedmiotem zainteresowań nauk...
Body composition and Hashimoto disease
Body composition and Hashimoto disease
<p><strong>ABSTRACT</strong><br /><strong>Background</strong>. Body weight or BMI do not provide any information about the content of muscle tis...
The Imago Primi Saeculi Societatis Iesv (1640). Devotion, Politics and the Emblem.
The Imago Primi Saeculi Societatis Iesv (1640). Devotion, Politics and the Emblem.
ABSTRACT: The Imago Primi Saeculi Societatis Iesv (1640) is, perhaps, the most beautiful book of emblems published by the Jesuits in the seventeenth century. The book is a festive ...
Memahami Imago Dei Sebagai Potensi Ilahi dalam Pelayanan Kristiani
Memahami Imago Dei Sebagai Potensi Ilahi dalam Pelayanan Kristiani
Abstract: Golden moment is a term that refers to someone’s or church’s achievement and glory. It is not the utopian concept, yet a conviction and expectation based on God’s p...
Analiza możliwości zwiększenia powierzchni retencyjnych w mieście na dachach budynków
Analiza możliwości zwiększenia powierzchni retencyjnych w mieście na dachach budynków
Intensywny proces urbanizacji miast powoduje zwiększenie powierzchni utwardzonych kosztem naturalnych terenów retencyjnych. Brak powierzchni zielonych skutkuje przeciążeniem sieci ...
The Problem of Dyslexia among East African Children: Calvin’s Creatio Imago Dei Imago Christ for Invitational-Inclusive Education, Faith and Life
The Problem of Dyslexia among East African Children: Calvin’s Creatio Imago Dei Imago Christ for Invitational-Inclusive Education, Faith and Life
The spirituality of children can be explained by their being and existential limits. Childhooditself is an open divine mystery. At the center of their spirituality, is their Creati...
Możliwości zastosowania mas replikacyjnych w pomiarze zużycia powierzchni roboczych matryc kuźniczych z głębokimi wykrojami z wykorzystaniem skanowania laserowego 3D
Możliwości zastosowania mas replikacyjnych w pomiarze zużycia powierzchni roboczych matryc kuźniczych z głębokimi wykrojami z wykorzystaniem skanowania laserowego 3D
W artykule zaprezentowano możliwości zastosowania metody replikowania geometrii narzędzia kształtującego wyrób w procesie kucia dokładanego na gorąco do kontroli cech geometrycznyc...
Rolnictwo ekologiczne w Polsce – uwarunkowania i kierunki rozwoju
Rolnictwo ekologiczne w Polsce – uwarunkowania i kierunki rozwoju
Rozwój rolnictwa ekologicznego jest jednym z priorytetów Europejskiego Zielonego Ładu. W opracowaniu przedstawiono aktualny stan i kierunki dotychczasowego rozwoju rolnictwa ekolog...

