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The Hauntings of Canada in Michael Crummey’s Sweetland
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In Michael Crummey’s novelSweetland(2014), which belongs to the genre of Canadian Gothic, ghosts function as warnings and reminders on a broader cultural and national level. The article analyzes different kinds of hauntings in the novel to show how they emphasize the notions of belonging to a local community and specific location, to alert to the disappearance of the traditional ways of life and the importance of cultural memory for the survival of a comprehensive and diversified Canadian identity. The hauntings include: ‘typical’ ghosts haunting individual characters; workings of capital and national consolidation, which are shown haunting the local community (serving as a synecdoche of the Newfoundland region); hauntings of disappeared local communities in the impersonal national construct of Canadian culture (cultural mosaic); hauntings which emphasize notions of belonging to and emplacement into Canada’s Atlantic region; the haunting of the unrecordable quality of lived experience in such a community; and the inevitability of the book to be a record of absence as well as warning of that absence. The article discusses and postulates hauntings as a strategy of resistance against historical amnesia, but also as testaments to belonging.
Title: The Hauntings of Canada in Michael Crummey’s Sweetland
Description:
In Michael Crummey’s novelSweetland(2014), which belongs to the genre of Canadian Gothic, ghosts function as warnings and reminders on a broader cultural and national level.
The article analyzes different kinds of hauntings in the novel to show how they emphasize the notions of belonging to a local community and specific location, to alert to the disappearance of the traditional ways of life and the importance of cultural memory for the survival of a comprehensive and diversified Canadian identity.
The hauntings include: ‘typical’ ghosts haunting individual characters; workings of capital and national consolidation, which are shown haunting the local community (serving as a synecdoche of the Newfoundland region); hauntings of disappeared local communities in the impersonal national construct of Canadian culture (cultural mosaic); hauntings which emphasize notions of belonging to and emplacement into Canada’s Atlantic region; the haunting of the unrecordable quality of lived experience in such a community; and the inevitability of the book to be a record of absence as well as warning of that absence.
The article discusses and postulates hauntings as a strategy of resistance against historical amnesia, but also as testaments to belonging.
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