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Rethinking of the knowledge base for teaching through duoethnography reflective inquiry
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This article explores our formation, transformation, and scrutiny into our teaching practice using a duoethnography reflective inquiry. The purpose of the duoethnographic inquiry was to reexamine our understanding of the knowledge base for language teaching. The context of our reflective autoethnography inquiry was the school teaching practicum that we experienced at the beginning of the seventh semester of our teacher education program. Throughout the teaching practicum program, we engaged in four duoethnographic reflective dialogues facilitated by our faculty advisors to share stories from our teaching practices. The objective of the dialogues was to reflect on our teaching experience and reexamine our understanding of “what counts as knowledge for language teaching.” The analysis of our duoethnographic reflective dialogues revealed that we relied more on a) the knowledge-in-person and in-place, and b) knowledge for teaching as the primary base for our teaching than those of c) disciplinary knowledge and d) knowledge of pedagogy. Below, we outline the segments of conversation that reflected how we relied on our practices on a) the knowledge-in-person and in-place and b) knowledge for teaching.
Al-Kindi Center for Research and Development
Title: Rethinking of the knowledge base for teaching through duoethnography reflective inquiry
Description:
This article explores our formation, transformation, and scrutiny into our teaching practice using a duoethnography reflective inquiry.
The purpose of the duoethnographic inquiry was to reexamine our understanding of the knowledge base for language teaching.
The context of our reflective autoethnography inquiry was the school teaching practicum that we experienced at the beginning of the seventh semester of our teacher education program.
Throughout the teaching practicum program, we engaged in four duoethnographic reflective dialogues facilitated by our faculty advisors to share stories from our teaching practices.
The objective of the dialogues was to reflect on our teaching experience and reexamine our understanding of “what counts as knowledge for language teaching.
” The analysis of our duoethnographic reflective dialogues revealed that we relied more on a) the knowledge-in-person and in-place, and b) knowledge for teaching as the primary base for our teaching than those of c) disciplinary knowledge and d) knowledge of pedagogy.
Below, we outline the segments of conversation that reflected how we relied on our practices on a) the knowledge-in-person and in-place and b) knowledge for teaching.
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