Search engine for discovering works of Art, research articles, and books related to Art and Culture
Javascript must be enabled to continue!
Interlude
View through CrossRef
Abstract
The period of Tikhon’s patriarchate (1917–1925) coincided with the establishment of the new secular Turkish state, which also threatened the patriarchate of Constantinople. External challenges effected ecclesiastical relations, as the patriarchs of Constantinople held an ambiguous position toward Tikhon vis-à-vis the Renovationists. As the Russian Empire fragmented, new nations were born such as Ukraine and Georgia (briefly), Latvia, Estonia, Lithuania, and Finland, and millions of Orthodox Christians ended up in the Polish state. New governments wanted to be as independent of Moscow as possible, including their churches, and sought autocephaly, which was also favored by some clergy and laity. Communication between Patriarch Tikhon and these new states was extremely difficult. Tikhon generally supported broad autonomy for these Churches, the use of local languages and even the new calendar, but declared that autocephaly was premature and was not his to grant, but the prerogative of a Church Council.
Title: Interlude
Description:
Abstract
The period of Tikhon’s patriarchate (1917–1925) coincided with the establishment of the new secular Turkish state, which also threatened the patriarchate of Constantinople.
External challenges effected ecclesiastical relations, as the patriarchs of Constantinople held an ambiguous position toward Tikhon vis-à-vis the Renovationists.
As the Russian Empire fragmented, new nations were born such as Ukraine and Georgia (briefly), Latvia, Estonia, Lithuania, and Finland, and millions of Orthodox Christians ended up in the Polish state.
New governments wanted to be as independent of Moscow as possible, including their churches, and sought autocephaly, which was also favored by some clergy and laity.
Communication between Patriarch Tikhon and these new states was extremely difficult.
Tikhon generally supported broad autonomy for these Churches, the use of local languages and even the new calendar, but declared that autocephaly was premature and was not his to grant, but the prerogative of a Church Council.
Related Results
The Eloquence of The Qur’anic Interlude the Characteristics of The Prophets from Verse 49 - 56 In Surat Maryam as An Example
The Eloquence of The Qur’anic Interlude the Characteristics of The Prophets from Verse 49 - 56 In Surat Maryam as An Example
This study aims to describe the eloquence of the Qur’anic interlude and its miraculousness in a number of verses from the Qur’an. The use of the interlude does not consider the pro...
Black Wax(ing): On Gil Scott-Heron and the Walking Interlude
Black Wax(ing): On Gil Scott-Heron and the Walking Interlude
The film opens in an unidentified wax museum. The camera pans from right to left, zooming in on key Black historical figures who have been memorialized in wax. W.E.B. Du Bois, Mari...
The Castrated Priest: Wordsworth,
Terry Hogan
, and Walter Savage Landor’s Irish Interlude
The Castrated Priest: Wordsworth,
Terry Hogan
, and Walter Savage Landor’s Irish Interlude
Walter Savage Landor’s Terry Hogan, An Eclogue of 1836 has been condemned or ignored by his critics because of its indecency; it was silently omitted from the standard Complete Wor...
Time Passes: Virginia Woolf, Post-Impressionism, and Cambridge Time
Time Passes: Virginia Woolf, Post-Impressionism, and Cambridge Time
Virginia Woolf's experiments begin with Impressionism. But knowing Roger Fry's criticism of Impressionism as analyzing commonsense appearances but destroying design, she adopted Fr...