Javascript must be enabled to continue!
Crop Domestication and Gender
View through CrossRef
“Crop Domestication and Gender” traces the rise of permanent settlements and incipient agriculture from the Pre-pottery Neolithic to the Pottery Neolithic in the Levant, together with the iconographic changes that show a shift from the predominance of zoomorphic forms to female forms concurrent with the increasing importance of agriculture. It discusses relevant geographic features, climactic periods and changes in temperature, rainfall and glaciation while exploring the important transitional cultures and the artifacts that reveal the progress of agricultural development and plant domestication. Domestication of the founder crops of the Fertile Crescent are described, together with markers in the archaeological record that distinguish wild plants from domesticated plants. The abundance of female figurines at the Neolithic village of Sha’ar Hagolan and the presence of cryptic agricultural symbols at Hacilar and Çatalhüyük, support a close association of women, cats, and agriculture, most famously exemplified by the so-called “grain bin goddess“ of Çatalhüyük.
Title: Crop Domestication and Gender
Description:
“Crop Domestication and Gender” traces the rise of permanent settlements and incipient agriculture from the Pre-pottery Neolithic to the Pottery Neolithic in the Levant, together with the iconographic changes that show a shift from the predominance of zoomorphic forms to female forms concurrent with the increasing importance of agriculture.
It discusses relevant geographic features, climactic periods and changes in temperature, rainfall and glaciation while exploring the important transitional cultures and the artifacts that reveal the progress of agricultural development and plant domestication.
Domestication of the founder crops of the Fertile Crescent are described, together with markers in the archaeological record that distinguish wild plants from domesticated plants.
The abundance of female figurines at the Neolithic village of Sha’ar Hagolan and the presence of cryptic agricultural symbols at Hacilar and Çatalhüyük, support a close association of women, cats, and agriculture, most famously exemplified by the so-called “grain bin goddess“ of Çatalhüyük.
Related Results
What Gender Should Be
What Gender Should Be
What is gender? What should gender look like in the 21st century?This book brings together philosophy with insights from feminist and transgender theory to argue for gender plurali...
Dis…Miss Gender?
Dis…Miss Gender?
A bold mix of photographs and short essays in which artists, writers, and theorists investigate and celebrate the rapidly evolving world of gender.
Discuss. Discover...
The rise of gender in Nalca (Mek, Tanah Papua)
The rise of gender in Nalca (Mek, Tanah Papua)
This chapter reconstructs how Nalca, a Mek language of the Trans-New Guinea phylum, has acquired gender markers and describes the non-canonical properties of this highly unusual ge...
Gender, War, and Militarism
Gender, War, and Militarism
This compelling, interdisciplinary compilation of essays documents the extensive, intersubjective relationships between gender, war, and militarism in 21st-century global politics....
Gender and Violence in the Middle East
Gender and Violence in the Middle East
Gender and Violence in the Middle East argues that violence is fundamental to the functioning of the patriarchal gender structure that governs daily life in Middle Eastern societie...
Accepting Gender
Accepting Gender
Sometimes it is difficult to identify and express our genuine gender identity. When we don't fit the ideal, the gender role, or the social script, we can feel trapped in ourselves....
The Gendered Society
The Gendered Society
Abstract
They say that we come from different planets (men from Mars, women from Venus), that we have different brain chemistries and hormones, and that we listen...

