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Felicity Conditions of the Speech Acts in Banyumasan Daily Conversation
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A truth conditional sentence requires a sentence to fit into the world; however, it cannot be applied pragmatically in a daily conversation, consequently, non-truth conditional sentence is applied. In pragmatics filed, an utterance needs to be felicitous, thus it has to meet the felicity condition. Felicity condition underlies that in order to be felicitous an utterance must meet the felicity condition that includes preparatory condition, propositional content, sincerity condition, and essential condition. By using felicity condition, speakers can mean what they say and say what they mean. Searle has only postulated the felicity condition for directive and commisives, thus this article attempts to complete the felicity conditions of another three speech acts. The utterances are taken from Banyumas dialect or Banyumasan; it is a dialect of standard Javanese spoken along Serayu River. It has unique characteristic due to its phonological and lexical items compared to Standard Javanese spoken in Yogyakarta and Surakarta. This article describes the felicity condition of the speech acts found in Banyumasan daily conversation which is conducted by using descriptive analysis. The finding of this research shows that felicity conditions of Banyumasan are realized into representative, directives, commisives, expressive, and declarations.
Title: Felicity Conditions of the Speech Acts in Banyumasan Daily Conversation
Description:
A truth conditional sentence requires a sentence to fit into the world; however, it cannot be applied pragmatically in a daily conversation, consequently, non-truth conditional sentence is applied.
In pragmatics filed, an utterance needs to be felicitous, thus it has to meet the felicity condition.
Felicity condition underlies that in order to be felicitous an utterance must meet the felicity condition that includes preparatory condition, propositional content, sincerity condition, and essential condition.
By using felicity condition, speakers can mean what they say and say what they mean.
Searle has only postulated the felicity condition for directive and commisives, thus this article attempts to complete the felicity conditions of another three speech acts.
The utterances are taken from Banyumas dialect or Banyumasan; it is a dialect of standard Javanese spoken along Serayu River.
It has unique characteristic due to its phonological and lexical items compared to Standard Javanese spoken in Yogyakarta and Surakarta.
This article describes the felicity condition of the speech acts found in Banyumasan daily conversation which is conducted by using descriptive analysis.
The finding of this research shows that felicity conditions of Banyumasan are realized into representative, directives, commisives, expressive, and declarations.
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