Javascript must be enabled to continue!
Scotland and Scottish Literature
View through CrossRef
Until recently, Victorian Scottish literature has been ignored or marginalized both within Scottish studies and Victorian studies. Scholars in the latter field have tended to regard Scotland as an afterthought or appendage to England, while those in the former viewed the Victorian era as a fallow period in Scotland’s literary history. Falling between the Romantic era, when Edinburgh rivalled London as a vibrant center of literature and culture, and the Scottish literary renaissance of the early twentieth century, which sought to foster a new cultural nationalism, the Victorian period seemed to be marked by a dearth of literary creativity. This supposed dearth has been attributed to the seamlessness of 19th-century Scotland’s cultural and political incorporation in Great Britain. Many Scottish authors resided in London, the metropolitan center of Britain’s literary empire; and consequently, some of the most prolific and best-known of these authors, such as Margaret Oliphant, Robert Louis Stevenson, and Arthur Conan Doyle, sometimes are not even recognized as Scottish. Much of the fiction and poetry that is unequivocally Scottish in linguistic register, form, or content was relegated by 20th-century critics to the Kailyard, a term that literally describes a kitchen garden, but that became a pejorative label suggesting the home-grown simplicity of much mid-Victorian Scottish literature. Scholars dismissed Kailyard literature, epitomized by the works of James M. Barrie, Samuel R. Crockett, and Annie S. Swan, as sentimental, parochial, and inauthentic. Since the early twentieth-first century, scholars have begun to question the biases of the literary historical narratives constructed by 20th-century critics. Work on the impact of imperial expansion and emigration and on the formation of the Free Church of Scotland has transformed our understanding of Kailyard literature as a response to economic and social change. Research on the history of print has redirected our attention from London’s literary marketplace to local literary cultures in Edinburgh, Glasgow, and Dundee, in addition to other, less urban sites. These developments have begun to redress the exclusion of women and working-class writers from the study of Victorian Scottish literature. Writers working in Gaelic continue to be marginalized, although explorations of fin de siècle Celticism have revealed their impact on those writing in Scots and in English. This article includes sources on literature written in all of Scotland’s three languages: English, Scots, and Gaelic.
Title: Scotland and Scottish Literature
Description:
Until recently, Victorian Scottish literature has been ignored or marginalized both within Scottish studies and Victorian studies.
Scholars in the latter field have tended to regard Scotland as an afterthought or appendage to England, while those in the former viewed the Victorian era as a fallow period in Scotland’s literary history.
Falling between the Romantic era, when Edinburgh rivalled London as a vibrant center of literature and culture, and the Scottish literary renaissance of the early twentieth century, which sought to foster a new cultural nationalism, the Victorian period seemed to be marked by a dearth of literary creativity.
This supposed dearth has been attributed to the seamlessness of 19th-century Scotland’s cultural and political incorporation in Great Britain.
Many Scottish authors resided in London, the metropolitan center of Britain’s literary empire; and consequently, some of the most prolific and best-known of these authors, such as Margaret Oliphant, Robert Louis Stevenson, and Arthur Conan Doyle, sometimes are not even recognized as Scottish.
Much of the fiction and poetry that is unequivocally Scottish in linguistic register, form, or content was relegated by 20th-century critics to the Kailyard, a term that literally describes a kitchen garden, but that became a pejorative label suggesting the home-grown simplicity of much mid-Victorian Scottish literature.
Scholars dismissed Kailyard literature, epitomized by the works of James M.
Barrie, Samuel R.
Crockett, and Annie S.
Swan, as sentimental, parochial, and inauthentic.
Since the early twentieth-first century, scholars have begun to question the biases of the literary historical narratives constructed by 20th-century critics.
Work on the impact of imperial expansion and emigration and on the formation of the Free Church of Scotland has transformed our understanding of Kailyard literature as a response to economic and social change.
Research on the history of print has redirected our attention from London’s literary marketplace to local literary cultures in Edinburgh, Glasgow, and Dundee, in addition to other, less urban sites.
These developments have begun to redress the exclusion of women and working-class writers from the study of Victorian Scottish literature.
Writers working in Gaelic continue to be marginalized, although explorations of fin de siècle Celticism have revealed their impact on those writing in Scots and in English.
This article includes sources on literature written in all of Scotland’s three languages: English, Scots, and Gaelic.
Related Results
Primerjalna književnost na prelomu tisočletja
Primerjalna književnost na prelomu tisočletja
In a comprehensive and at times critical manner, this volume seeks to shed light on the development of events in Western (i.e., European and North American) comparative literature ...
Evaluating the Science to Inform the Physical Activity Guidelines for Americans Midcourse Report
Evaluating the Science to Inform the Physical Activity Guidelines for Americans Midcourse Report
Abstract
The Physical Activity Guidelines for Americans (Guidelines) advises older adults to be as active as possible. Yet, despite the well documented benefits of physical a...
British Food Journal Volume 53 Issue 6 1951
British Food Journal Volume 53 Issue 6 1951
Since the incident at Westminster Abbey last Christmas, Scottish nationalistic pride, or self‐consciousness, has been widely advertised. In many respects the existence of that atti...
The Theology of the Scottish Protestant Missionary Movement
The Theology of the Scottish Protestant Missionary Movement
In any survey of influential British missionary thinkers, Scottish names would occupy a prominent place. The Scottish contribution was not confined to those who served with the mis...
SCOTTISH LITERARY RENAISSANCE: FROM HUGH MACDIARMID TO TOM LEONARD, EDWIN MORGAN AND JAMES ROBERTSON
SCOTTISH LITERARY RENAISSANCE: FROM HUGH MACDIARMID TO TOM LEONARD, EDWIN MORGAN AND JAMES ROBERTSON
The paper deals with the Scottish literary revival that occurred in the 1920s and 1930s. The leading theoretical and artistic figure of this movement was Hugh MacDiarmid, a Scottis...
Writing Black Scotland
Writing Black Scotland
Writing Black Scotland: Race, Nation and the Devolution of Black Britain examines Blackness in devolutionary Scottish writing, bringing together two established contemporary litera...
Ruth Davidson's Conservatives: The Scottish Tory Party, 2011-19
Ruth Davidson's Conservatives: The Scottish Tory Party, 2011-19
Examines the startling revival of the Scottish Conservative Party under Ruth Davidson’s leadership:
A very timely retrospective study of the Scottish Conservative Party's revival ...

