Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Anat-Yahu, Some Other Deities, and the Jews of Elephantine

View through CrossRef
AbstractThis contribution discusses the problem of the origin of the goddess Anat-Yahu and the related issue of the cultural background of the Jewish colony at Elephantine. It is argued that Anat-Yahu has been modeled after Anat-Bethel. Contrary to a current opinion, neither Bethel nor Anat-Bethel can be regarded as Phoenician gods. They are late Aramaean gods whose cult is confined to North Syria. Anat-Yahu must be regarded as an Aramaean creation, elicited by the identification of Yahu with Bethel. The latter identification was one of the results of the Aramaean migration to Samaria, either enforced or voluntary, at the end of the 8th century. The theory here proposed assumes that the Jews and Aramaeans of the colonies at Elephantine and Syene originated predominantly from Northern Israel. The ultimate origins of the Aramaean settlers go back to North Syria. The Jewish character of the Elephantine colony is secondary. It can be accounted for by the Judaean transit of Israelite colonists on their way to Egypt and the secondary influx of actual Judaeans. Yet, despite the common designation of the Elephantine colony as "Jewish", its religion is in fact Israelite.
Walter de Gruyter GmbH
Title: Anat-Yahu, Some Other Deities, and the Jews of Elephantine
Description:
AbstractThis contribution discusses the problem of the origin of the goddess Anat-Yahu and the related issue of the cultural background of the Jewish colony at Elephantine.
It is argued that Anat-Yahu has been modeled after Anat-Bethel.
Contrary to a current opinion, neither Bethel nor Anat-Bethel can be regarded as Phoenician gods.
They are late Aramaean gods whose cult is confined to North Syria.
Anat-Yahu must be regarded as an Aramaean creation, elicited by the identification of Yahu with Bethel.
The latter identification was one of the results of the Aramaean migration to Samaria, either enforced or voluntary, at the end of the 8th century.
The theory here proposed assumes that the Jews and Aramaeans of the colonies at Elephantine and Syene originated predominantly from Northern Israel.
The ultimate origins of the Aramaean settlers go back to North Syria.
The Jewish character of the Elephantine colony is secondary.
It can be accounted for by the Judaean transit of Israelite colonists on their way to Egypt and the secondary influx of actual Judaeans.
Yet, despite the common designation of the Elephantine colony as "Jewish", its religion is in fact Israelite.

Related Results

Modern Germany
Modern Germany
The beginning of modern Jewish history in central Europe is associated with the Haskalah, or Jewish enlightenment (cited under Beginning of Periods: Haskalah and Emancipation, 1780...
The Agency of Civilians, Women, and Britons in the Public Votive Epigraphy of Roman Britain
The Agency of Civilians, Women, and Britons in the Public Votive Epigraphy of Roman Britain
The Roman army has long been understood to have been centrally responsible for the spread of Roman religious material culture and practices in Britain, especially in public epigrap...
Tractate Avodah Zarah (in the Talmud)
Tractate Avodah Zarah (in the Talmud)
“Avodah Zarah” literally means “strange worship,” the worship of deities other than the God of Israel. The term has also been translated accurately (albeit nonliterally) as “forbid...
Judaism in China
Judaism in China
Judaism in China is a unique topic for Jewish religion as China is the only country in East Asia that has had Jews living in its society for one thousand years. Various Jewish comm...
Jewish Collaborators in the Holocaust
Jewish Collaborators in the Holocaust
There is no issue in the history of the Jews during and after the Holocaust that has provoked stronger emotional reactions than the phenomenon of Jewish collaboration with the Nazi...
Between Concern and Difference: German Jews and the Colonial ‘Other’ in South West Africa
Between Concern and Difference: German Jews and the Colonial ‘Other’ in South West Africa
Abstract German Jews’ involvement in the colonial venture of the Kaiserreich has remained almost untouched by historical research. While it has affirmed the dominanc...
Antisemitism and Communication
Antisemitism and Communication
Anti-Semitism is the systematic hatred, discrimination, and attack on Jews. Antisemitism often manifests itself in hateful speech that functions as the precursor to hostile actions...
SULTAN ABDUL HAMID II AND ZIONISM
SULTAN ABDUL HAMID II AND ZIONISM
Sultan Abdul Hamid II is the thirty-fourth sultan of the Ottoman Empire, who assumed the throne at the age of thirty-four from the year (1876-1909 AD) . The researchers differed in...

Back to Top