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Alexander III., Dareios I. und das speererworbene Land (Diod. 17, 17, 2)

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AbstractThis article aims to shed new light on Diodorus’ episode about Alexander’s crossing of the Hellespont by bringing ancient Near Eastern evidence into discussion. I assume that Diodorus’ “report” is a nesting of three different narrative-elements woven to a composition which provides a purposeful viewex post factoon the event in 334 BCE. By showing that Alexander adapted Achaemenid strategies to legitimize his power over the new won empire as well his awareness of older Mesopotamian geographical ideas, this article argues that the Argead ruler exposed himself with predominant concepts of ancient Near Eastern kingship. The argumentation underlines for the most part that Diod. 17, 17, 2 is an intentional episode containing Greek-Macedonian propaganda and Persian elements. Especially the famous scene of Alexander hurling a spear in the coast of Asia Minor and the belief that the Persian empire is a gift of the gods root in Teispid and Achaemenid royal ideology. However, Diodorus’ portrayal of Alexander as the first of the Macedons who landed on the coast is an element of his propaganda used during the early phase of his conquest. Finally, this article aims to bring new insights into the discussion about Alexander being the “last Achaemenid”.
Title: Alexander III., Dareios I. und das speererworbene Land (Diod. 17, 17, 2)
Description:
AbstractThis article aims to shed new light on Diodorus’ episode about Alexander’s crossing of the Hellespont by bringing ancient Near Eastern evidence into discussion.
I assume that Diodorus’ “report” is a nesting of three different narrative-elements woven to a composition which provides a purposeful viewex post factoon the event in 334 BCE.
By showing that Alexander adapted Achaemenid strategies to legitimize his power over the new won empire as well his awareness of older Mesopotamian geographical ideas, this article argues that the Argead ruler exposed himself with predominant concepts of ancient Near Eastern kingship.
The argumentation underlines for the most part that Diod.
17, 17, 2 is an intentional episode containing Greek-Macedonian propaganda and Persian elements.
Especially the famous scene of Alexander hurling a spear in the coast of Asia Minor and the belief that the Persian empire is a gift of the gods root in Teispid and Achaemenid royal ideology.
However, Diodorus’ portrayal of Alexander as the first of the Macedons who landed on the coast is an element of his propaganda used during the early phase of his conquest.
Finally, this article aims to bring new insights into the discussion about Alexander being the “last Achaemenid”.

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