Javascript must be enabled to continue!
British Clubs in India and Reinforcement of British National/Imperial Identity: Tom Stoppard's Indian Ink
View through CrossRef
Throughout the British Raj, British colonisers built many clubs in India. These clubs functioned as socialising areas for the British where they met, danced, listened to music, played polo/cricket, read newspapers and magazines, and held conversa-tions. They were also race-selective; they accepted particularly the British (and some of them accepted Europeans, as well) as members or guests, and excluded indigenous Indians. Moreover, they had been instruments for the British to enforce their national and imperial identities in India. In this sense, the British club in India was a microcosm of Britain, the representation of the British Empire’s ideologies and a symbol of racism. British colonisation in India, power relations and hegemonic struggles between the coloniser and the colonised in this colony had been significant issues that have attracted the attentions of many literary and historical figures, and have been topics for many literary works. Within the light of these points, and in relation to Tom Stoppard’s Indian Ink, this article aims to discuss the function of the British club in India as an imperial institution that reflects the Eurocentric worldview, East-West dichotomy, and British national and imperial ideologies during the British Raj.
Title: British Clubs in India and Reinforcement of British National/Imperial Identity: Tom Stoppard's Indian Ink
Description:
Throughout the British Raj, British colonisers built many clubs in India.
These clubs functioned as socialising areas for the British where they met, danced, listened to music, played polo/cricket, read newspapers and magazines, and held conversa-tions.
They were also race-selective; they accepted particularly the British (and some of them accepted Europeans, as well) as members or guests, and excluded indigenous Indians.
Moreover, they had been instruments for the British to enforce their national and imperial identities in India.
In this sense, the British club in India was a microcosm of Britain, the representation of the British Empire’s ideologies and a symbol of racism.
British colonisation in India, power relations and hegemonic struggles between the coloniser and the colonised in this colony had been significant issues that have attracted the attentions of many literary and historical figures, and have been topics for many literary works.
Within the light of these points, and in relation to Tom Stoppard’s Indian Ink, this article aims to discuss the function of the British club in India as an imperial institution that reflects the Eurocentric worldview, East-West dichotomy, and British national and imperial ideologies during the British Raj.
Related Results
Current Perspectives on Cystic Echinococcosis: A Systematic Review
Current Perspectives on Cystic Echinococcosis: A Systematic Review
Abstract
Introduction: Hydatidosis, a zoonotic disease caused by the larval stage of Echinococcus granulosus, is a significant public health concern with notable economic impact. I...
Indo-Anglian: Connotations and Denotations
Indo-Anglian: Connotations and Denotations
A different name than English literature, ‘Anglo-Indian Literature’, was given to the body of literature in English that emerged on account of the British interaction with India un...
Doklam Standoff Resolution: Interview of Major General S B Asthana by SCMP
Doklam Standoff Resolution: Interview of Major General S B Asthana by SCMP
(Views of Major General S B Asthana,SM,VSM, (Veteran), Questioned by Jiangtao Shi of South China Morning Post on 29 August 2017.Question 1 (SCMP)Are you surprised that the over 70-...
STRENGTH OF BUTT WELDED BUTT JOINT OF REINFORCEMENT OF CLASS A500C
STRENGTH OF BUTT WELDED BUTT JOINT OF REINFORCEMENT OF CLASS A500C
The paper presents the results of experimental studies of the strength of cross-shaped welded joints of types К1-Кт and К3-Рр [1] of thermomechanically hardened reinforcement of cl...
Compromised Epistemologies: The Ethics of Historiographic Metatheatre in Tom Stoppard’s Travesties and Arcadia
Compromised Epistemologies: The Ethics of Historiographic Metatheatre in Tom Stoppard’s Travesties and Arcadia
Tom Stoppard uses historiographic metatheatre to question the efficacy of historical narratives: plays such as Travesties directly address the constructed texture of history. Howev...
SOCIOCULTURAL IDENTITY POSTMODERN: PROBLEM OF SOCIAL CONSTRUCTION
SOCIOCULTURAL IDENTITY POSTMODERN: PROBLEM OF SOCIAL CONSTRUCTION
Problem setting. The relevance of our study is due to the excessive popularity of the concept of «socio-cultural identity» as a scientific term and tool for studying the postmodern...
Outlaw Motorcycle Clubs
Outlaw Motorcycle Clubs
Outlaw motorcycle clubs (OMCs), also referred to as outlaw motorcycle gangs (OMCGs), such as the iconic Hells Angels MC, emerged as a subculture after World War II in the United St...
Talent development in football: are young talents given time to blossom?
Talent development in football: are young talents given time to blossom?
Purpose– The purpose of this paper is to investigate to what degree football clubs recruit talents and give them playing time in matches. It also investigates if foreign players di...

