Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Voltaire

View through CrossRef
This chapter looks at Jean-Jacques Rousseau's letter to Voltaire on January 30, 1750. Rousseau wrote this letter after a report had spread that a man named Rousseau had ostentatiously refused to applaud at a performance of Voltaire's play Orestes . The letter's conclusion may indicate that Voltaire had complained about this, thinking that Jean-Jacques Rousseau was the culprit. Voltaire replied that he understood that Rousseau was not capable of such an action. This is the first time Rousseau identifies himself as “citizen of Geneva” in something he wrote. He used this designation in most of his writings and acquired the nickname “Citizen.” At this time, however, Rousseau's conversion to Catholicism after he had run away from Geneva had caused him to lose his citizenship, which he did not reacquire until 1755.
Cornell University Press
Title: Voltaire
Description:
This chapter looks at Jean-Jacques Rousseau's letter to Voltaire on January 30, 1750.
Rousseau wrote this letter after a report had spread that a man named Rousseau had ostentatiously refused to applaud at a performance of Voltaire's play Orestes .
The letter's conclusion may indicate that Voltaire had complained about this, thinking that Jean-Jacques Rousseau was the culprit.
Voltaire replied that he understood that Rousseau was not capable of such an action.
This is the first time Rousseau identifies himself as “citizen of Geneva” in something he wrote.
He used this designation in most of his writings and acquired the nickname “Citizen.
” At this time, however, Rousseau's conversion to Catholicism after he had run away from Geneva had caused him to lose his citizenship, which he did not reacquire until 1755.

Related Results

Les représentations de la femme dans l’univers oriental des Contes de Voltaire
Les représentations de la femme dans l’univers oriental des Contes de Voltaire
Les figures féminines des Contes de Voltaire sont, pour la plupart puisées dans le grand thésaurus oriental constitué essentiellement par le Coran, les récits de voyage, les « cont...
Voltaire
Voltaire
This chapter highlights Jean-Jacques Rousseau's letter to Voltaire on September 7, 1755. Rousseau had a copy of the Second Discourse sent to...
Voltaire
Voltaire
This chapter focuses on Jean-Jacques Rousseau's letter to Voltaire on August 18, 1756. Rousseau's friend Duclos had sent him copies of Voltaire's Poem on the Di...
Pellegrin, opera and tragedy
Pellegrin, opera and tragedy
The day following the première of Jean-Philippe Rameau's Hippolyte et Aricie (1733), Voltaire observed in a letter to Pierre-Robert Le Cornier de Cideville that the opera's librett...
The Holy Roman Empire was Neither Holy, Nor Roman, Nor an Empire1
The Holy Roman Empire was Neither Holy, Nor Roman, Nor an Empire1
ABSTRACT“The Holy Roman Empire was neither Holy nor Roman, nor an Empire.” For the historian, Voltaire's famous quip has three aspects: 1) What did Voltaire mean by it in 1756 when...
Corpi sofferenti d’amore. L’Ingénu di Voltaire tra intêret e sensibilité
Corpi sofferenti d’amore. L’Ingénu di Voltaire tra intêret e sensibilité
In his conte philosophique L’Ingénu (1767), Voltaire engages in his philosophical battle through an original analysis of the love affair between the naïve protagonist Huron and Mad...
Une erreur de Voltaire sur la Chine
Une erreur de Voltaire sur la Chine
Liu Wenli : A Mistake by Voltaire concerning China. In Chapter 39 of the Siècle de Louis XIV, Voltaire was mistaken as to the succession of the Emperor Kang-hi. He was not re...
Voltaire et les jésuites
Voltaire et les jésuites
La relation de Voltaire et de ses maîtres a très tôt été réduite à un cri de guerre, tout droit sorti de Candide : « Mangeons du jésuite, mangeons du jésuite » ! Foin des caricatur...

Back to Top