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The Constant Prince
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The final chapter of this study analyses Sor Juana’s most perplexing auto, El mártir del Sacramento, San Hermenegildo. It argues that the key to understanding the play lies in its engagement with Neostoic writings on constancy. Thus, the play can be seen to present Hermenegild as the ideal Lipsian prince who develops this virtue until he rejects all worldly power and accepts his martyrdom. However, a careful examination of the treatment of sensory perception in the play, in particular its use of optical devices, demonstrates how Sor Juana sought to reconcile this promotion of Neostoic morality with a tempered epistemological optimism. Furthermore, an examination of the loa and its connection to the Carta atenagórica and the Respuesta sheds further light on the relationship between this play and the New Philosophy, and Sor Juana’s defence of her own participation in this circulation of new ideas.
Title: The Constant Prince
Description:
The final chapter of this study analyses Sor Juana’s most perplexing auto, El mártir del Sacramento, San Hermenegildo.
It argues that the key to understanding the play lies in its engagement with Neostoic writings on constancy.
Thus, the play can be seen to present Hermenegild as the ideal Lipsian prince who develops this virtue until he rejects all worldly power and accepts his martyrdom.
However, a careful examination of the treatment of sensory perception in the play, in particular its use of optical devices, demonstrates how Sor Juana sought to reconcile this promotion of Neostoic morality with a tempered epistemological optimism.
Furthermore, an examination of the loa and its connection to the Carta atenagórica and the Respuesta sheds further light on the relationship between this play and the New Philosophy, and Sor Juana’s defence of her own participation in this circulation of new ideas.
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