Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Woman-to-Woman Marriage in West Africa

View through CrossRef
Extensive research has been conducted on the significance of marriage in African cultural traditions, particularly the rites and sociocultural intricacies associated with it. One specific practice that is woman-marriage, also known as female husbandry or woman-to-woman marriage. In this unique African institution, a woman pays the bride price and marries another woman as her husband. This union is legally, socially, and symbolically recognized as a marriage, with the expectation that the woman who pays the bride price will provide for her wife and that the wife will bear children. Woman-marriages have been a part of customary marriage rites in West Africa for centuries. Despite being ignored and condemned by European officials during colonial times and overlooked in earlier accounts of African history, it continues to be practiced in certain parts of West Africa. This article provides a comprehensive understanding of woman-marriage, its cultural implications, and its prevalence in historical and contemporary West Africa by examining various instances from West African societies. It argues that woman marriages, which are different from homoerotic same-sex practices, serve to establish or reinforce women’s autonomy and kinship structures. The practice not only highlights the flexibility of African gender systems by allowing women to take on male roles, but also challenges the traditional roles of women in marriages and society, deviating from the patriarchal framework of marriage. By granting women a degree of social, economic, and political autonomy, this form of marriage allows women to leverage the opportunities it provides to safeguard their interests.
Title: Woman-to-Woman Marriage in West Africa
Description:
Extensive research has been conducted on the significance of marriage in African cultural traditions, particularly the rites and sociocultural intricacies associated with it.
One specific practice that is woman-marriage, also known as female husbandry or woman-to-woman marriage.
In this unique African institution, a woman pays the bride price and marries another woman as her husband.
This union is legally, socially, and symbolically recognized as a marriage, with the expectation that the woman who pays the bride price will provide for her wife and that the wife will bear children.
Woman-marriages have been a part of customary marriage rites in West Africa for centuries.
Despite being ignored and condemned by European officials during colonial times and overlooked in earlier accounts of African history, it continues to be practiced in certain parts of West Africa.
This article provides a comprehensive understanding of woman-marriage, its cultural implications, and its prevalence in historical and contemporary West Africa by examining various instances from West African societies.
It argues that woman marriages, which are different from homoerotic same-sex practices, serve to establish or reinforce women’s autonomy and kinship structures.
The practice not only highlights the flexibility of African gender systems by allowing women to take on male roles, but also challenges the traditional roles of women in marriages and society, deviating from the patriarchal framework of marriage.
By granting women a degree of social, economic, and political autonomy, this form of marriage allows women to leverage the opportunities it provides to safeguard their interests.

Related Results

Afrikanske smede
Afrikanske smede
African Smiths Cultural-historical and sociological problems illuminated by studies among the Tuareg and by comparative analysisIn KUML 1957 in connection with a description of sla...
Underage marriage in Islamic law and Yemeni law
Underage marriage in Islamic law and Yemeni law
This research aims to explain the marriage of minors and to know the point of view of Islamic law and Yemeni law on this marriage, as well as to know its causes and effects. This o...
Marriage Provisions Polygamy in the Three Divine Books
Marriage Provisions Polygamy in the Three Divine Books
There are provisions for marriage for each of the three religions, which we found through the revealed heavenly books. Marriage is considered an obligation in Judaism, except for s...
A Study on Traditional Marriage of Kashmir and Attitude of Kashmiri Youth Towards Marriage, Family life and Healthy Living
A Study on Traditional Marriage of Kashmir and Attitude of Kashmiri Youth Towards Marriage, Family life and Healthy Living
Marriage (nikāḥ) in Islamic law (sharia), is a legal and social contract between two individuals. It is an act of Islam and is strongly recommended. In Islam Polygyny is permitted ...
Does the Marriage Tax Differential Influence Same‐Sex Couples' Marriage Decisions?
Does the Marriage Tax Differential Influence Same‐Sex Couples' Marriage Decisions?
AbstractObjectiveThis article evaluates whether the federal marriage tax penalty (penalty) or federal marriage bonus (bonus) affects the marriage decisions of same‐sex couples (SSC...
Dalil Hukum Wali, Saksi dan Usia Menikah
Dalil Hukum Wali, Saksi dan Usia Menikah
The position of the guardian in the marriage contract is a very important aspect in determining the validity of a marriage contract between a male and female couple. What is meant ...
Marriage Guardians in Indonesian and Algerian Legislation: A Comparative Analysis of the Concept of Maslahat and Gender Justice
Marriage Guardians in Indonesian and Algerian Legislation: A Comparative Analysis of the Concept of Maslahat and Gender Justice
Purpose – The existence of guardians as a pillar of marriage has been regulated in family law in Muslim countries, two of which are Indonesia and Algeria. These two countries base ...
Bangwa (Western Bamileke) Marriage Wards
Bangwa (Western Bamileke) Marriage Wards
Opening ParagraphIt is not uncommon in West Africa for lineage heads and chiefs in patrilineally organized societies to retain important bridewealth rights in their daughters or ma...

Back to Top