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KUNAERNE KÆMPER - MED MYTE OG METAFOR
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Vibeke Tuxen: The Kunas Struggle - with
Myth and Metaphor
The author is working with the kuna people
on a demarcation project and observes how
the kuna use their myths and metaphors in
practice to analyse the presence of
foreigners, whom experience has taught
them not to trust, but on whom they also
depend for their territory. The myth of
Duiren who taught the Kunas to resist and
fight for their culture but who also depended
on the help of other people, is put forward by
a chief in his chanting, analysing the present
situation. Kuna myths form a total of
interrelated stories, which on the one hand
form the mind of the Kuna chief in his
analysis, and on the other hand certain parts,
or myths, are being picked out to show the
angle that the chief wishes to put forward to
his people. Personal names can be changed
and molas can be sold. Myths, names, and
molas are three ways in which the Kuna
relate themselves to the outer world and still
maintain their own way of living. Through
all three, foreign aspects can be expressed,
let in, and let out again.
Title: KUNAERNE KÆMPER - MED MYTE OG METAFOR
Description:
Vibeke Tuxen: The Kunas Struggle - with
Myth and Metaphor
The author is working with the kuna people
on a demarcation project and observes how
the kuna use their myths and metaphors in
practice to analyse the presence of
foreigners, whom experience has taught
them not to trust, but on whom they also
depend for their territory.
The myth of
Duiren who taught the Kunas to resist and
fight for their culture but who also depended
on the help of other people, is put forward by
a chief in his chanting, analysing the present
situation.
Kuna myths form a total of
interrelated stories, which on the one hand
form the mind of the Kuna chief in his
analysis, and on the other hand certain parts,
or myths, are being picked out to show the
angle that the chief wishes to put forward to
his people.
Personal names can be changed
and molas can be sold.
Myths, names, and
molas are three ways in which the Kuna
relate themselves to the outer world and still
maintain their own way of living.
Through
all three, foreign aspects can be expressed,
let in, and let out again.
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