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The Exodus Train

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This chapter focuses on the Chicago Defender's role in sparking the Great Northern Drive mainly through advertisements that announced the many employment opportunities in the North for those willing to make the journey. The Great Migration reached epic proportions by 1917. The legend of the Great Northern Drive spread rapidly months before the appointed date, May 15, 1917. The exodus from the South was helped along by such poems as W. E. Dancer's “Farewell—We're Good and Gone” and William Crosse's “The Land of Hope.” This chapter considers the use of “Farewell—We're Good and Gone,” “Bound for the Promise Land,” and “bound to the land of Hope” as slogans often chalked on the sides of special trains carrying exodusters on their way to the North as well as the efforts of local authorities to divert or halt the Negro migrants.
University of Illinois Press
Title: The Exodus Train
Description:
This chapter focuses on the Chicago Defender's role in sparking the Great Northern Drive mainly through advertisements that announced the many employment opportunities in the North for those willing to make the journey.
The Great Migration reached epic proportions by 1917.
The legend of the Great Northern Drive spread rapidly months before the appointed date, May 15, 1917.
The exodus from the South was helped along by such poems as W.
E.
Dancer's “Farewell—We're Good and Gone” and William Crosse's “The Land of Hope.
” This chapter considers the use of “Farewell—We're Good and Gone,” “Bound for the Promise Land,” and “bound to the land of Hope” as slogans often chalked on the sides of special trains carrying exodusters on their way to the North as well as the efforts of local authorities to divert or halt the Negro migrants.

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