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Street Music
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For centuries, street musicians, or buskers, have been plying their trade the world over. However, the study of street music and musicians is an emerging field of research. It is richly interdisciplinary and reaches into many fields, including anthropology, art history, cultural studies, ethnomusicology, human geography, law and legal studies, marketing, and musicology, as well as tourism and urban studies. The topics on which scholars write largely include noise and regulation, protest, aesthetics of space, and studies of street musicians in particular cities and countries on every continent. The genres of music include street cries and brass bands, along with studies of solo instruments such as the harp, violin, voice, and accordion. The literature on street music can be categorized into three overlapping areas: historical, ethnographical, and philosophical and social. Historical studies are concentrated on street cries and street singing. Ethnographical studies are evident in a range of historical studies but also in contemporary accounts of artists from New York to Moscow and Rio de Janeiro to Melbourne. Encounters with buskers provide not only insight into the reasons they perform, but also the repertory they play and the influence of audiences and technology on their performance. Where and how musicians perform also tell us about the precarious place street musicians occupy in the cultural economies of place, especially in relation to the use of digital culture and e-commerce as a means of making money and publicity. Philosophical and social inquiry asks questions about the nature of the space street music occupies; the ways in which it is and owned, shared, or a contested space; and the psychology of creativity in the moment of performance for both musician and audience. At the heart of much of the literature on street music is the way street sound and music has been captured over the centuries. Early modern studies rely on texts—and textual analyses—to speculate on the style or mode of singing that street criers and performers used to disseminate their messages or to perform. Studies from the late 18th century rely on artworks such as woodblocks, engravings, etchings, and oil paintings to depict the sound. In the 19th century, musical transcriptions begin to appear as a way to approximate the sound of the street (usually sounds created by solo performers), but today transcription is less of a requirement. Video-recording and other forms of digital imaging are capturing the sounds and music of street musicians and their sometimes international careers. Some studies adopt theoretical approaches drawing on the work of such writers as Michel de Certeau, Erving Goffman, Henri Lefebvre, Jacques Attali, and Richard Florida.
Title: Street Music
Description:
For centuries, street musicians, or buskers, have been plying their trade the world over.
However, the study of street music and musicians is an emerging field of research.
It is richly interdisciplinary and reaches into many fields, including anthropology, art history, cultural studies, ethnomusicology, human geography, law and legal studies, marketing, and musicology, as well as tourism and urban studies.
The topics on which scholars write largely include noise and regulation, protest, aesthetics of space, and studies of street musicians in particular cities and countries on every continent.
The genres of music include street cries and brass bands, along with studies of solo instruments such as the harp, violin, voice, and accordion.
The literature on street music can be categorized into three overlapping areas: historical, ethnographical, and philosophical and social.
Historical studies are concentrated on street cries and street singing.
Ethnographical studies are evident in a range of historical studies but also in contemporary accounts of artists from New York to Moscow and Rio de Janeiro to Melbourne.
Encounters with buskers provide not only insight into the reasons they perform, but also the repertory they play and the influence of audiences and technology on their performance.
Where and how musicians perform also tell us about the precarious place street musicians occupy in the cultural economies of place, especially in relation to the use of digital culture and e-commerce as a means of making money and publicity.
Philosophical and social inquiry asks questions about the nature of the space street music occupies; the ways in which it is and owned, shared, or a contested space; and the psychology of creativity in the moment of performance for both musician and audience.
At the heart of much of the literature on street music is the way street sound and music has been captured over the centuries.
Early modern studies rely on texts—and textual analyses—to speculate on the style or mode of singing that street criers and performers used to disseminate their messages or to perform.
Studies from the late 18th century rely on artworks such as woodblocks, engravings, etchings, and oil paintings to depict the sound.
In the 19th century, musical transcriptions begin to appear as a way to approximate the sound of the street (usually sounds created by solo performers), but today transcription is less of a requirement.
Video-recording and other forms of digital imaging are capturing the sounds and music of street musicians and their sometimes international careers.
Some studies adopt theoretical approaches drawing on the work of such writers as Michel de Certeau, Erving Goffman, Henri Lefebvre, Jacques Attali, and Richard Florida.
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