Javascript must be enabled to continue!
POSTCOLONIAL FEMINISM AND MANIPURI WOMEN’S POETRY: A READING OF ARAMBAM ONGBI MEMCHOUBI’S POETRY
View through CrossRef
Memchoubi’s conceptualisation of the indigenous Meitei woman is rooted deep in history and tradition, vastly differing from Eurocentric constructs of womanhood. The paper will focus on select poems of Manipuri poet Arambam Ongbi Memchoubi where she revisits the folklore, myths, and legends of the Meiteis, interspersing them with a resounding call for the creation of a new world. Through a close examination of the poems, the paper will also highlight the ways in which the poet critiques established norms and attempts to reclaim lost agency by rewriting dominant patriarchal narratives. In the process, her poetry seeks to redefine the image of the indigenous Meitei woman by firmly rejecting essentialist definitions of womanhood. Memchoubi’s poetry foregrounds this difference from ‘first world’ womanhood, thereby reinforcing the view that women are real material subjects of their histories. The paper will thus critically examine the poems and will also address the broader implications of women poets’ acts to forge new worlds through their verse.
Granthaalayah Publications and Printers
Title: POSTCOLONIAL FEMINISM AND MANIPURI WOMEN’S POETRY: A READING OF ARAMBAM ONGBI MEMCHOUBI’S POETRY
Description:
Memchoubi’s conceptualisation of the indigenous Meitei woman is rooted deep in history and tradition, vastly differing from Eurocentric constructs of womanhood.
The paper will focus on select poems of Manipuri poet Arambam Ongbi Memchoubi where she revisits the folklore, myths, and legends of the Meiteis, interspersing them with a resounding call for the creation of a new world.
Through a close examination of the poems, the paper will also highlight the ways in which the poet critiques established norms and attempts to reclaim lost agency by rewriting dominant patriarchal narratives.
In the process, her poetry seeks to redefine the image of the indigenous Meitei woman by firmly rejecting essentialist definitions of womanhood.
Memchoubi’s poetry foregrounds this difference from ‘first world’ womanhood, thereby reinforcing the view that women are real material subjects of their histories.
The paper will thus critically examine the poems and will also address the broader implications of women poets’ acts to forge new worlds through their verse.
Related Results
SHUTRADHARI OF MANIPURI RAAS LEELA
SHUTRADHARI OF MANIPURI RAAS LEELA
Manipuri Raas Leela is one of the major Indian classical dance forms, originating from the state of Manipur. It is one of the greatest cultural achievements of the traditional Vais...
Pregnant Prisoners in Shackles
Pregnant Prisoners in Shackles
Photo by niu niu on Unsplash
ABSTRACT
Shackling prisoners has been implemented as standard procedure when transporting prisoners in labor and during childbirth. This procedure ensu...
M. K. Binodini’s Bor Saheb Ongbi Sanatombi (1976) and Churachand Maharajgi Imung (2008): The Rich Repositories of Manipuri Culture
M. K. Binodini’s Bor Saheb Ongbi Sanatombi (1976) and Churachand Maharajgi Imung (2008): The Rich Repositories of Manipuri Culture
Maharaj Kumari Binodini (1922-2011) is a well-known Manipuri writer who incorporates the essence and beauty of Manipuri culture in her works whenever she finds the opportunity. She...
The Women Who Don’t Get Counted
The Women Who Don’t Get Counted
Photo by Hédi Benyounes on Unsplash
ABSTRACT
The current incarceration facilities for the growing number of women are depriving expecting mothers of adequate care cruci...
Incidental Collocation Learning from Different Modes of Input and Factors That Affect Learning
Incidental Collocation Learning from Different Modes of Input and Factors That Affect Learning
Collocations, i.e., words that habitually co-occur in texts (e.g., strong coffee, heavy smoker), are ubiquitous in language and thus crucial for second/foreign language (L2) learne...
The Late Postcolonial Condition
The Late Postcolonial Condition
«How can we read twenty-first-century African literatures in Portuguese so that we can properly understand the voices telling us of their particular situation today? In The Late Po...
Jekyll and Hyde revisited: Young people's constructions of feminism, feminists and the practice of “reasonable feminism”
Jekyll and Hyde revisited: Young people's constructions of feminism, feminists and the practice of “reasonable feminism”
It is a decade and a half since Nigel Edley and Margaret Wetherell's (2001) “Jekyll and Hyde: Men's constructions of feminism and feminists” called scholarly attention to men's dis...
FEMINISM IN INDONESIA AND THE PERSPECTIVE OF THE MOHANTY’S “THIRD WORLD FEMINISM”
FEMINISM IN INDONESIA AND THE PERSPECTIVE OF THE MOHANTY’S “THIRD WORLD FEMINISM”
This research article presents the study about the analysis of feminism in Indonesia associated with the perspective of the term third world feminism in Chandra Talpade Mohanty’s e...

