Javascript must be enabled to continue!
Deference first
View through CrossRef
Abstract
Recent research in experimental semantics seems to indicate that, contrary to most philosophers, non-philosophers do not (uniformly) assign reference in accordance with physical externalism as traditionally understood. This paper will argue that the purported incompatibility between physical externalism and social externalism indicates that from this research, it cannot be concluded that philosophers and non-philosophers assign reference in accordance with different theories of reference. This is so because the purported incompatibility indicates that philosophers do not uniformly assign reference in accordance with physical externalism as traditionally understood, either. Additionally, this paper will argue for a view about the facts by virtue of which philosophers assign reference. From this view, it follows that in order to test whether philosophers and non-philosophers agree in assigning reference in accordance with physical externalism, physical externalism cannot be tested without testing deference.
Title: Deference first
Description:
Abstract
Recent research in experimental semantics seems to indicate that, contrary to most philosophers, non-philosophers do not (uniformly) assign reference in accordance with physical externalism as traditionally understood.
This paper will argue that the purported incompatibility between physical externalism and social externalism indicates that from this research, it cannot be concluded that philosophers and non-philosophers assign reference in accordance with different theories of reference.
This is so because the purported incompatibility indicates that philosophers do not uniformly assign reference in accordance with physical externalism as traditionally understood, either.
Additionally, this paper will argue for a view about the facts by virtue of which philosophers assign reference.
From this view, it follows that in order to test whether philosophers and non-philosophers agree in assigning reference in accordance with physical externalism, physical externalism cannot be tested without testing deference.
Related Results
Autonomy on Trial
Autonomy on Trial
Photo by CHUTTERSNAP on Unsplash
Abstract
This paper critically examines how US bioethics and health law conceptualize patient autonomy, contrasting the rights-based, individualist...
The Ethics of Deference
The Ethics of Deference
Do citizens have an obligation to obey the law? This book differs from standard approaches by shifting from the language of obedience (orders) to that of deference (normative judgm...
The Legacy of Mesopotamia
The Legacy of Mesopotamia
Abstract
What have the civilizations of ancient Mesopotamia bequeathed to us? What is their legacy to us, the inhabitants of a world they never could have imagined? ...
Envisioning Originalism Applied to Bioethics Cases
Envisioning Originalism Applied to Bioethics Cases
Photo ID 123697425 © Alexandersikov | Dreamstime.com
Abstract
Originalism is an increasingly prevalent method for interpreting provisions of the US Constitution. It requires strict...
Broadest Reasonable Interpretation and Appellate Review
Broadest Reasonable Interpretation and Appellate Review
In this essay, I examine the meaning of "broadest reasonable interpretation" along two dimensions: how it affects the Federal Circuit's review of Patent Office claim constructions ...
Broadest Reasonable Interpretation and Appellate Review
Broadest Reasonable Interpretation and Appellate Review
In this essay, I examine the meaning of "broadest reasonable interpretation" along two dimensions: how it affects the Federal Circuit's review of Patent Office claim constructions ...
Bodily Concern: Assessment and Personality Variables
Bodily Concern: Assessment and Personality Variables
The purpose of this study was to investigate the relationship between bodily concern and certain personality variables. Four measures of bodily concern were correlated with the sca...
Accuracy, Deference, and Chance
Accuracy, Deference, and Chance
Chance both guides our credences and is an objective feature of the world. How and why we should conform our credences to chance depends on the underlying metaphysical account of w...

